The Teleological Argument

The word ‘teleological’ comes from the Greek word ‘telos’ which means ‘end’ or ‘purpose’. The teleological argument is also known as the design argument, which is an a posteriori argument because it is an argument based on external evidence.

The argument makes the basic assumptions that there is order, purpose and regularity in the universe and that all things function to fulfil a specific purpose. The argument further states that the complexity of the universe shows evidence of design and such design implies a designer, and therefore the designer of the universe is God.

There are two aspects of the teleological argument and they are design qua regularity and design qua purpose.

Design Qua Regularity looks at design in terms of order and regularity in the universe. Those who support this argument think that the order and regularity in the universe is the evidence, which shows that there is a designer at work. One of supporters of this aspect of the argument was St Thomas Aquinas. He stated that everything works to some purpose or other and lifeless objects that have no rational powers must be directed to this purpose by some external power. For example, an arrow, which is directed by the archer. Aquinas then concluded, that therefore some intelligent beings exists by whom all natural things are directed to their purpose and this being Aquinas called God.

Join now!

William Paley is another one of the supporters of the argument. His book ‘Natural Theory’ put forward both aspects of the teleological argument and the second part of the book was based on the argument of design qua regularity. The evidence from astronomy and Newton’s laws of motion and gravity influenced his argument, to prove design in the universe exists. He stated that the rotation of the planets in the solar system and the gravity that holds the solar system together could not have come about by chance. He then concluded that an external agent must have imposed order ...

This is a preview of the whole essay