The Moral Relationship Between Humans and the Natural Environment

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The Moral Relationship Between Humans and the Natural Environment

Ralph M. Dahm

April 2, 2005


Abstract

The natural environment sustains and nurtures life of abundant variety. Over millions of years this environment evolved via natural processes. Human, animal, and plant life forms developed to create a global ecosystem. A symbiotic relationship exists for many species. Some are predator; others prey. Natural food chains developed that provide a population balance. Humans evolved to become the dominant intellectual species. The resulting moral relationship and obligations between human beings and the natural environment is explored. Positive and negative aspects of the interaction of humans with their natural environment are discussed. Potential solutions are proffered for contemplation.


The Moral Relationship Between Humans and the Natural Environment

        “Humans…have a precarious place, of nature yet set in opposition to nature” (Jacobs, 2001, p. 607). The concept of “home” for the human species is the Earth. Life has not yet been discovered anywhere else. The environment of the Earth is finite. The environment includes oceans, land, and air. Humans share this environment with a vast number of life forms. Together they form a symbiotic ecosystem. The Earth sustains this macro environment. Changes to one aspect of the environment will affect others positively or negatively. Humans have a long history of causing alterations to the environment. Much of this change has been destructive.

        Des Jardins (2001) suggests human understanding of the value of nature is the result when “eocentric approaches to environmental ethics develop from the conviction that ecology must play a primary role” in our thinking. (p 177). Life exists only if human beings uphold our moral obligation to the environment. When humans transform an ecosystem in order to “develop” the land, there are consequences. Species may become extinct as a result. The natural equilibrium of nature may not be able to compensate for the intrusion.

        Leopold (1966) argues “There is yet no ethic dealing with man’s relation to land and to the animals and plants, which grow upon it” (p 238). Humans tend to change the environment to enhance progress of the human condition. The American Indians lived in harmony with nature. Very little change was made to the environment in which they lived. They understood “nature” as the giver of life and took care not create imbalances. Animals were hunted for food and materials. After the European settlers arrived, whole species became extinct. Buffalo were hunted for sport. Railroad lines were built through untouched prairies. Little if any concern was given to these changes in the environment. Leopold (1949) would not have approved: “A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.” (p. 262).

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        Leopold’s philosophy can be incorporated to any area of our environment. It could be land, but also ocean, atmosphere, plants, animals, and even microscopic organisms. Humans have no inherent authority to arbitrarily decide what other species lives or dies. Attempts to “preserve” habitats or even ways of life may not succeed. American Indians were “given” reservations to protect and safeguard their way of life. There is very little of the “natural” way of life for the Indians on any reservation. Change is a constant. It is not possible to ‘freeze’ a species in a natural environment indefinitely. Environments constantly transform ...

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