The concept of a social class structure was identified by the famous German theorist Karl Marx, duri

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The concept of a social class structure was identified by the famous German theorist Karl Marx, during the mid-nineteenth century. He believed that, social class was determined by the ownership and non-ownership of economic production. Capitalists were those that owned the means of production and those individuals that worked for them were called proletariat, which means a worker. His explanation of class was based on economic terms; hence an individual was either the owner of production or a labourer who sold their skill (Day 2001). However, Max Weber found that the Marxism view was too simple, he agreed with the idea that many different classes exist, but the key factors that decide which group an individual belongs to was mainly determined by status or social prestige according to his view (Marx and Class online).

Therefore, our habits and lifestyle determines our social class. In relation to the idea of the existence of a class system in Britain, many modern theorist have attempted to define social class and on what grounds can one be categorised, is it wealth?, occupation? education?. However, there is no agreed definition of social class but it is accepted that many social differentiations exist within society. The focus of this assignment is to, clearly define a social class and then to look at whether these class structures are still existent in modern day society, or has Britain become a ‘classless’ society. These factors will be analysed through looking at areas in which social class structures are evident, in this essay I aim to focus on the political, educational, occupational and health sectors, which help identify whether society today is classless or not.

What Weber called 'status' corresponds very closely to what in everyday life is often referred to by non-sociologists as ‘class’. This is a style of life which involves specific types of dress and bodily adornment, types and sizes of house, areas of residence, clothing, accent, methods of cooking and eating, and so on. These markers of social identity, symbols of status, are often of great importance. Much public discussion of 'class', however, tends to highlight status and to concentrate on its relatively minor and superficial aspects, so disregarding and disguising economic class that Marx focused his assumption on. (Day 2001)

Most types of cultures have a class structure which they maintain within their society e.g. the Hindu culture has a caste system which segregates the wealthy and poor, likewise, in British society individuals have been grouped in to social class structures based on their income, wealth, occupation and so forth. The main types of ranks within the class structures to which people belong are upper, middle, lower and working class (Marshall et al 1988). Often people are classified into categories on their behaviour which is the way they speak, dress or even their interests. However, behaviour is not the only means to classification as often occupation is adopted as a means of classifying people. Therefore, individuals are entered into these classifications mainly through their occupation and the five categories defined by the Registrars Generals Social Scale (RGSC online) are as follows:-

I) Professional occupations (e.g. doctors, lawyers, clergy, teachers and social workers)

II) Managerial and Technical occupations (manager, nurses, police)

III) Skilled (clerks, secretaries, driving instructors)

N) Manual (farmers, taxi drivers, window cleaners)

M) Non-Manual (plumbers, train drivers, butchers)

IV) Partly-skilled occupations (hairdressers, shop assistants, cooks)

V) Unskilled occupations (long term unemployment or students)

Therefore, the above classifications segregate people and give them a sense of belonging within their social network; this provides a framework of class structure for them which are then evident in their attitudes and behaviour. For example, an assumption can be that highly paid doctor categorised in the professional occupation, would have a respectable status within the society and would mainly associate with people in his social class. Therefore, the issue to address here is that whether this type of attitude still exists in British society today or have we moved away from this typical social structure which decides our social networks. This view can be looked at from the political sphere in which politicians attempt to reinforce the view that Britain is now a classless society.

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Former Prime Minister Margaret Thatcher has reported to have said that “there is no such thing as society; just individuals and families” (Pateman online). Thatcher’s idea of Britain being a classless society was one where she had one the class war and where there were no collective class identities or class enemies left, so initially class was removed from the agenda of public perceptions (Cannadine 1998). Alternatively former PM John Major is reported to have said that “we are all classless” (Pateman Online). His idea of a classless society was where everybody would try to be “nicer with each other” ...

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