• Join over 1.2 million students every month
  • Accelerate your learning by 29%
  • Unlimited access from just £6.99 per month

To attain an in depth knowledge of cultural diversity and commonality within the Vietnamese society we must investigate gender and technology, its influence on decision-making and participation in society.

Extracts from this document...

Introduction

To attain an in depth knowledge of cultural diversity and commonality within the Vietnamese society we must investigate gender and technology, its influence on decision-making and participation in society. This submission will focus mainly on the forms of communication in Vietnamese society focusing on; Individual status, communication, value system, family roles and values and acculturation. Individual Status In the Vietnamese culture, the individuals interest and destiny are rarely conceived outside the framework of his/her immediate and extended families. Anything the Vietnamese does, she/he usually does out of family consideration rather than him/herself. The Vietnamese is not an individualist. As an individual, the Vietnamese usually endeavors to live in harmony with himself as well as with the outer world of people and nature. Harmony with oneself is achieved by the acceptance of life and the world. To the Vietnamese, life is the most precious property to which no material possession can be compared. The preservation of the self is not only a personal responsibility of the individual but also an individual's responsibility towards his family. Harmony with oneself is achieved by observing moderation and by avoiding extremes. ...read more.

Middle

The virtues most cultivated are the sense of honour, honesty, righteousness, modesty, generosity and disdain for material gains, virtues most extolled by the Confucian doctrine. In view of the strong solidarity of the Vietnamese family, it is not surprising that the Vietnamese strives for a good name not only for himself but also for his parents and children. The concept of respect is another major factor in the Vietnamese value system. A Vietnamese person is expected to show respect to people who are senior to him in age, status or position. At home, he should show respect to his parents, older sibling and older relatives. This is expressed by his obedience in worlds and action. Respect is part of the concept of filial piety. Outside the family, respect should be paid to elderly people, teachers, clergymen, supervisors, employers and people in high positions. Learned and virtuous people enjoy special respect and admiration. But respect is not a one-way behavior. A Vietnamese person also expects other people to show them respect by virtue of their age, status or position. Respect is expressed by specific behaviour patterns and by definite linguistic devices inherent in the Vietnamese language. ...read more.

Conclusion

There is generally a degeneration of the role of the elderly woman as 'General' when families migrate. In Australia, reduction in the power formerly wielded by older women within the family has compounded the psychological difficulties of readjustment for this age group and increased their isolation. In the last three decades the Vietnamese family institution has been attacked on all fronts. The western doctrine of individualism advocated the liberation of the individual from the violation of the family upon their personal freedom. Under the communist regime of North Vietnam children were taught to spy on their own parents and report to the party of any subversive talk or behaviour. The war devastated the countryside and brought people to the cities where narrow spaces are not suitable to pattern of the extended family. Since 1975, with the communist takeover of the whole country and the tragic exodus of the Vietnamese people throughout the world to search for freedom, the Vietnamese family has become increasingly broken and dispersed. Husbands and wives, fathers and sons, mothers and daughters live thousands of kilometeres apart. But despite all this, deep feelings and ties are still strong and the Vietnamese family concept still survives through time and change. ...read more.

The above preview is unformatted text

This student written piece of work is one of many that can be found in our GCSE Sociology section.

Found what you're looking for?

  • Start learning 29% faster today
  • 150,000+ documents available
  • Just £6.99 a month

Not the one? Search for your essay title...
  • Join over 1.2 million students every month
  • Accelerate your learning by 29%
  • Unlimited access from just £6.99 per month

See related essaysSee related essays

Related GCSE Sociology essays

  1. Assess the View that Family Diversity is leading to a Weakening of Traditional Family ...

    This can reflect choice or circumstances. This covers such factors as the number of children, divorce, remarriage, and widowhood. Eversley and Bonnerjea (1982) argue there are distinct regional variations in household type within Britain. They argue there are distinct patterns of household form in different parts of Britain.

  2. Pakistani Women In a Changing Society.

    Public lashings however, were carried out before vast crowds and TV cameras, quite savagely - members of the crowd urging the 'executioners' to hit 'the bastards' even harder. These were incredibly degrading sights to watch. The law that concerns us here most directly, however, is the Zina (Enforcement of Hudood)

  1. What Civil Society Can Do to Develop Democracy

    In order to secure the rights of all citizens, the state must be impartial, so as not to unfairly promote the interests of one person or group over another. The state or commonwealth, which Hobbes termed Leviathan (after a Biblical sea monster), once created by popular consent, would allow no threat to the general peace, including that of political dissent.

  2. Consumerism is a concept that has been increasing throughout society.

    desires for women, there became an increasing rise in crime with emphasis upon women who stole obsessively known as kleptomaniacs. But, the irony was, that many of the women were predominantly bourgeois and/or from aristocratic backgrounds. According to Zola (1902)

  1. Choose a group which faces barriers in terms of participation in sport and leisure ...

    49 per cent of the workforce, though it must be noted that they only receive a quarter of the total wages, there is still a gulf between themselves and men in society as well as sport. The current patterns of participation of women are still infrequent and are often specified

  2. Construction of Childhood

    day involvement with their families and their society to which they are accustomed to. All these oppressive burdens must be carried by the people, some are capable of bearing this load, but the majority are not. Poverty does not make exceptions to status, colour or age, it can affect anyone,

  1. Determining the Elite within Politics and the Judiciary.

    In 1986, 29 out of 34 Law Lords and Lord Justices of Appeal had attended public schools and Oxford or Cambridge Universities." (Griffith 1991 p33) Much of this elitism may stem from the way in which members of the senior judiciary are appointed.

  2. Cultural Analysis of a Person: can we read people as cultural texts

    four men to two women but as Sarah's partner and I are usually found to be hanging around the flat this obviously increases the male influence found there. But even though Sarah finds herself in a minority, gender-wise, she has either knowingly or by chance found out how to favour herself through this situation.

  • Over 160,000 pieces
    of student written work
  • Annotated by
    experienced teachers
  • Ideas and feedback to
    improve your own work