The emancipation of the serfs in Russia was the only genuine reform introduced by Alexander II. To what extent do you agree with this assertion? The emancipation of the serfs in Russia was the only genuine reform introduced by Alexand

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 “The emancipation of the serfs in Russia was the only genuine reform introduced by

Alexander II.” To what extent do you agree with this assertion?

Russia through the first half of 19th century was very backward country, especially comparing with main European powers of that time. While the liberalism and industrialization were spreading on the West, Russia was following feudal system. The turning-point- idea of great reforms, was made by Alexander II after Russian failure in Crimean war. He wanted to introduce profound changes, for which the army reforms were kind of base. Thus, later on he undertook education, law, press and agriculture reforms. As far as there were many steps made by the Tsar to enhance Russia’s condition, I would stated that not only “the emancipation of the serfs in Russia was genuine reform introduced by Alexander II”. Moreover, standing by the idea of Russian liberal, Zaionchkovsky who said: “The peasant reform safeguarded many traces of feudalism. There can be no doubt that the reform defrauded the peasants. (…)”, I would say that the end of serfdom  was even less efficient in the end than some other undertaken reforms. In my work, in each paragraph I will evaluate introduced by Tsar reforms, starting with agriculture, then army, education and eventually local government and legal reforms, to show their strengths and weaknesses and to prove their efficiency comparing with the end of serfdom in Russia.

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        Freedom of the serfs in Russia was one of the main social changes and achievements of Alexander II. The Great Emancipation Statute, announced in 1861 was aiming to give freedom to the serfs, keeping the satisfaction of nobles and landlords at the same time. However, as it soon turned out, the changes weren’t very efficient and in many aspects the serfdom remained. On one hand, as it was assumed at first, all private serfs were freed and given personal rights; e.g. there was freedom of marriage, possibility to own properties. On the other side, which actually seems much wider, village-people ...

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