Today many parts of the world are in a state of crisis, are suffering, have lost their cultural identity and natural resources, and have had many more repulsive episodes and impressions  that have been left upon countries that were target of imperialism. One such aftermath of imperialism was that of the Rwandan genocide that has triggered about a million deceased. The wiping out of the Aztec religion, culture and civilization was another case in point where historical globalization set off the gruesome and horrendous abolishment of a unique and intellectual people.  Another mortifying occurrence was the British’s pitiless attainment of India causing many people to suffer. In inference historical globalization has had an atrocious effect on places target of imperialism, much more badly than those places would have been if they had been left alone.

Globalization in its literal sense is the process of transformation of local or regional phenomena into global ones. It can also be portrayed as a process of blending or homogenization by which the people of the world are unified into a single society and function together. Historical globalization (Imperialism) has two meanings, one describing an action and the other describing an attitude. Most commonly historical globalization is understood as the expansion of a nation's authority by territorial invasion establishing economic and political powers in other territories or nations. In that sense, most European seafaring powers were at one time Colonialist and therefore Imperialistic, regardless of their exploitation or benevolence toward their colonial possessions and people. In its second meaning historical globalization describes the imperialistic attitude of superiority, subordination and authority over foreign people and relegating foreign people to a lesser social and/or political status.

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The Rwandan genocide was a gruesome incident that occurred due to the effect left on the Rwandan people and politics after the Belgian colonized it. While there were distinguishable groups called Hutu and Tutsi before the colonial era, these distinctions were sharpened and institutionalized early in the twentieth century by Christian missionaries and the Belgian colonizing power. Before the independence of Rwanda, based on divisive racist myths invented by Roman Catholic missionaries, the Belgians embraced the Tutsi, whom they saw as marching haltingly towards acclaiming heights of whites like themselves. The Belgians issued identity cards in Rwanda bearing people’s ...

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