This lack of interest in what is in reality a very serious matter is a characteristic of literary existentialism and could be said to be indicative of Mersault’s strong sense of ennui. Literary existentialism is a writing style which is directly related to the ideas of Jean Paul Sartre which were becoming popular in 1940’s Europe. In simple terms existentialism states there is no God and thus no point in life or anything, as there would need to be a creator for the created to have a purpose. In the same way a spade has a purpose because it was created to dig holes. Camus is considered to be one of the ‘fathers’ of existential literature and the outsider is often though of as one of the first existential novels. The idea of the pointless existence is what characterizes this style of writing. The conclusion that there is no purpose in life leads writers to craft characters such as Mersault, a lethargic unmotivated man who is overwhelmed by ennui. Ennui is the name giving to the feelings of torpor, lassitude and detachment which are perhaps inevitably felt by someone who thinks that everything is utterly pointless.
Perhaps the biggest theme of the outsider is the idea of conformity. Mersault is a man who won’t conform, and it is through his trial and execution that Camus asks the reader to evaluate the foundations of their morality. He attempts to demonstrate that morals are nothing more than subjective culture-bound beliefs. By making the reader live life through the eyes of a killer we are supposed to see that this man who would conventionally be considered a monster is nothing more than a normal man who refuses to conform. This is a technique I echoed in my extract. When asked by Marie whether or not he loves her he replies ’maybe I do but I don’t think so’ of course the social norm would have been to give Marie the answer she obviously sought and reply yes, even if it meant being economical with the truth. But this is exactly the sort of lie which makes up the ‘game’ Mersault refuses to play. I feel Camus would argue that this refusal to conform to the expected role in the relationship is (although on a much lower level) exactly the same principal as refusing to show emotion he doesn’t feel at his mother’s funeral and refusing to show remorse after the murder of the Arab. By showing that Mersault’s crimes are merely refusals to conform Camus is trying to say that perhaps all laws; and consequently the moral values they are based upon are subjective and merely expressions of the political motives of the leaders of the societies in which they’re found. This is of course a very existential assertion. The idea that perhaps not conforming and breaking the laws that are placed upon you could perhaps be a good thing, is one that would have been relevant to Camus. who had seen the devastating effects of Vichy capitulation while working for the resistance in WW2.
Shortly after the conversation I have just discussed Marie asks Mersault if he thinks he even knows what love is, his reply to this is the lackluster ‘maybe’. This demonstrates his penchant for laconic responses which is indicative of his unmotivated nature. Mersault is a man who doesn’t like to elaborate his answers and I think this is a technique used to show how he likes to be as unnoticed as possible. I’ve already shown how Mersault doesn’t conform, but I think that perhaps he doesn’t know how to act instead of conforming and thus he keeps his answers as short and un-committing as possible. The idea that he doesn’t want to conform but doesn’t know what to do instead is I think the reason behind his lassitude, which I represented with the answer ‘I couldn’t be bothered’ when asked about going to buy wine.
So in conclusion Mersault is a man who doesn’t know how to play the game but doesn’t know what to do instead. Because of this he is bored by the culture he lives in resulting in his lassitude. He also avoids committing to anything because doesn’t know what he should say, resulting in his laconic answers. Camus makes Mersault an existentialist’s Pin-up as Holden Caulfield is for a disillusioned generation. Mersault is the embodiment of the idea, his lack of interest in his mother’s death or his own impending execution stems from the idea that nothing matters anyway. This I think is the point of the book it is as much a warning about existentialism as it is a celebration of it. The idea of there not being a God giving us objective moral truths does not excuse us of any responsibility and make us all into Mersault’s, but instead it is an advertisement for humanism. We must see the absence of a creator not as a negative thing but as a liberating fact that makes us free to do what we want without addiction and obedience to the ‘opiate for the masses’ (Karl Marx). It is for this reason that I conclude the novel is one warning of a dystopia. We must ensure we avoid going down the rout of Mersault and becoming cold, almost emotionless men but instead place our faith in humans and try to lead ourselves to a healthy future free from religion and with the liberation that existentialism can provide. If we fail the war in which Camus was writing provides us with plenty of evidence of how ugly humanity can be when we remove ourselves our blame and blindly follow orders.
Extract;
Masson then asked me if I wanted to go for a walk on the beach with him. I didn’t really want to but I thought I should so I went with him. Marie asked if she could come with us, naturally she could. We walked along the beach and the midday sun was very hot. I still had a thick head from the wine that we’d had at lunch, and the sun and the wine were making me feel drowsy so I asked if we could sit on the sand. Everyone agreed that it was a good idea and we did.
After a while of sitting down Marie asked me if I wanted to go in the sea with her. The sea was cool and refreshing after the baking sun and there were three fishing ships coming back into port with the morning’s catch, or maybe there were four I can’t remember.
We started playing the game that Marie had taught me a few days earlier where we collect the seawater in our mouths and spray it out again. After a while I stopped and looked at her, her skin was slick with the water and her hair hung in wet strips down to her breasts. She looked beautiful and I wanted her so I kissed her and she kissed me back.
After a while she stopped and asked ‘do you love me?’ This was kind of annoying because I’d already answered and didn’t know what to say so I replied ‘perhaps, maybe I do but I don’t think so’ then she said to me ‘do you know what love is’, ‘maybe’ I replied. She stared hard at me for a minute, and then laughed. We left the sea and returned to Raymond and mason who were talking about the Arab who had trouble with Raymond.
Without being surrounded by the cool sea the temperature of the day started to get me again and I felt very drowsy; Marie announced that she felt tired too. Masson and Raymond said that they were going to buy some more wine and then head back to the chalet. Marie could tell that I didn’t really want to go and so she said that we would rest on the beach and head back later. I thanked Marie and told her that I wouldn’t mind going now if she wanted to. She said she didn’t and I told her I was glad because I couldn’t be bothered to go and that I was tired.
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