Albert Camus was born in Mondovi, Algeria to a French Algerian settler family on November 7, 1913. He had ancestors from both France on his father’s side and Spain on his mother’s side. He took pride in his ancestry as we later see that he becomes a member of the French Communist party and works for underground papers trying to fight invaders. Albert’s father died in a battle of World War 1 in 1914 before Albert had turned one. This forced his mother, Catherine, and his older brother, Lucien, to move into their aunt’s house in Algiers suburb of Belcourt in the working-class area, crowded with apartment buildings and factories. Despite all of this Camus attended school and received a good education and eventually received a scholarship to Lycee. Then in 1930 he is struck with his first bout of tuberculosis. The disease never killed him but stayed with him his whole life and gave him several major attacks throughout his life. Three years later he pursued interest in attending the university of Algiers and pursued getting a degree in philosophy. This was the start of his obsession on the philosophy of the absurd that would soon be the main focus of his writings and would eventually evolve into a much more refined philosophy.

        Being that he was struck at the age of seventeen by tuberculosis he confronted death early which lead him to believe in the philosophy of the absurd. The absurd results from the conflict between our awareness of death and our desire of life, from the opposition between our search for explanation and the mystery of all existence. Man realizes death is inevitable and finally realizes there is no meaning in life. Yet, Camus never supported suicide, for though life has no meaning, the aim of experiencing as many physical sensations as one can makes life worth living. The novel The Stranger is a prefect example of how he thought and believed in this. The main character in The Stranger, Meursault, believes that life is pointless, he denounces hope, and he refuses to believe in any sort of transcendence. His life is occupied by a physical pleasure that takes precedence over everything else, for because there is nothing else, man must occupy himself with the sensation of being alive. Meeting girls, baking in the hot Mediterranean sun, and swimming are the reasons that man finds to live. Man lives in the present and loves his material world. We see how he sees the world is absurd when things like marriage and death of his mother has no affect on him. Again we see at the end of the novel when he kills the Arab at the beach that he has no basis for his actions and just does it because the sun is bothering him, he feels weird and he has the gun so it’s the easy thing to do. The character in this novel is the opposite of what any other of a story would build a character to be he only enjoys the physical parts of life and seems not to be able to see significance in things like his mother’s death of his girlfriends want for marriage. Not until the end of the book does he really and truly see how his mother felt on the brink of death and how everyone feels when staring death in the face. Meursault says

Join now!

“And now, it seemed to me, I understood why at her life’s end she had taken on a “fiancé”; why she’d played at making a fresh start. There, too, in that Home where lives were flickering out, the dusk came as a mournful solace. With death so near, Mother must have felt like someone on the brink of freedom, ready to start life all over again. No one, no one in the world had any right to weep for her. And I, too, felt ready to start life all over again.”

        Through his quote we can see how ...

This is a preview of the whole essay