I now understand that nature has a foremost influence on the life villagers, because it provides individuals with food, shelter, and clothing, which ultimately explains why the Japanese believe that divinity or “kami” exists not as a Greater Being, but within existing places and objects. This belief is expressed throughout the novel extensively. The Shrine is located near flowers, trees and bushes, in order to increase the sense of spiritualism of the setting. Even the island of Uta-Jima itself is surrounded by natural features including mountains and the sea.
Also, as a result of the presentation, it became easier to understand the prayers and religion of Shinji and Hatsue. Shinji often prays to Watasumi-no-Mikoto, who is actually the sea God. This fact was initially less comprehendible, but currently makes sense, since Shinji lives on an island surrounded by water. Moreover, most of Shinji’s life is spent within, or nearby the sea, as Shinji is a sailor, while his mother is a diver. He prays to ensure his family’s safety from the unexpected, yet existent dangers of the water. The concept of a sea god continues to develop the concept of Shintoism. Instead of believing in an overall creator and mediator of the universe, Shinji and other Japanese individuals are involved in a religion focusing on God within objects or places like the sea. In addition, Hatsue promises Shinji that she will go to Yashiro Shrine, another beautifully-constructed place, in order to protect him from any harm he may encounter during his clash with Yasuo. Both Hatsue and Shinji are illustrated as innocent characters who are also polite, pure and harmonious because they respect the prescribed way of life and behaviour in Shintoism.
Overall, I found the interactive oral presentation quite enlightening as it broadened my understanding of the role of religion in Japanese social life and culture.