Abstract

This report sets out to critically evaluate the notion and management of quality within Further Education and Post-16 education. It looks at the two competing ideas of quality, that of an absolute standard to achieve and that of quality as a behaviour. It suggests that there is tension between the formal political intention and the reality of teaching delivery. By trying to define the quality imperative, the reasons for continual change and development and the effect it has upon practitioners are examined and the implications for management. It poses the question of who is best placed to manage quality and change. It concludes that FE provision is deeply regulated and monitored. It also suggests that a bipolar approach to quality is a solution and relies upon efficient links between all parties. On balance imposed quality does have a positive effect upon provision and the implications for professionals that embrace the inspection regime could benefit from it and subsequently the student.

Introduction

Since 1995 following the new Labour Government commitment to education, there has been a trend to demonstrate greater accountability in most educational institutions and at all levels within the educational system in England. This emphasis on accountability has fuelled the acceleration for inspections and auditing of educational institutions none more so than in Further Education. A continuing emphasis on issues such as cost reduction and customer service improvement and management of quality within the Further Education sector is evident, as successive governments seek to control and justify public expenditure and increase value for money. These major changes and the demanding implications of achieving expected performance targets bring with them significant management issues. This report seeks to critically review concepts of quality and its management in the English further education system, more specifically the post 16 sector and the impact of quality imperatives imposed on the sector such as Ofsted inspection and QAA review.

West-Burnham (et al 2002 p, 313) suggest that the first significant text on the place of quality within education can be traced back to Plato’s Republic, where working on a clear well developed paradigm and philosophical model is indicated by a gold standard. Plato states that quality is an absolute that can only be understood by the elite, the “philosophers-kings,” which transcends into actual practice. This suggests that not only can quality be defined but is also aspirational in terms of perfectibility and that aspiration to a utopian state of perfection is achievable.

Literature Review

West-Burnham (2002) illustrates a fundamental notion between Plato and Aristotle. The latter differs from the view that quality can be regarded as an absolute. Aristotle in contrast to Plato, views quality in terms of behaviour. West-Burnham (2002) suggests that there is a tension between the two notions of quality as a state of perfection and quality being viewed as a relationship. Arguably, this resulting relationship can be derived from Tonnies’s (Truzzi 1971) notion of Gesellschaft and Gemeinschaft.

When investigating quality systems that are externally applied to institutions we may choose to work from Plato’s or Tonnies Gesellschaft model of an absolute or state imposed standard that is to be aspired to or complied with and underwritten by legislation. However, when implementing a quality systems and working within an organisations culture, a model of Gemeinschaft or behavioural approach would seem more relevant. This model deals with working with people and professional individuals and relationships.

It would appear that in the majority systems of quality found in organisations, strive to, or at least, attempt to measure quality. In order to do this what is first sought are outcomes. The assumption here is that evidence of improvements, results and achievements can only be recognised if they are compared against some external standard or benchmark or to use Plato’s behavioural paradigm of an absolute gold standard.

Quality imperatives can also bring about issues such as individual credibility, the desire to continually improve through professional practice, personal integrity and team willingness to reflect on weaknesses, imperfections or faults. These would appear to be more connected with Gemeinschaft or Aristotle’s paradigm. The intention of wanting to improve could indicate a potential for quality and in so doing also bring with it a potential for change. Before examining such issues it is necessary to first highlight some definitions of quality in order to further understand the interaction between these different quality assumptions.

Defining the Quality Imperative

Conceptions of education quality are often confusing, elusive and even illusory. It is not surprising that the meaning of education quality, a value-laden concept, changes over time and varies across different groups and concepts

(Tam & Cheng, 1996 p16)

The definition of quality proves elusive although one characteristic of quality could be argued, that its very nature brings with it an element of change to individuals and the organisation. The aspiration of wanting to improve opens up the opportunity of having to change. By changing procedures, attitudes or customs and practice these activities require individuals to relinquish their comfort zones and to embrace the uncertainness of change. This may suggest a link to the original imperative given by Aristotle when he talks of quality being behavioural and supported by the concept of the community supporting change for the common good and not always supported by state legislation.

The term behavioural suggests that changing for the better needs to become habitual, a natural and continual process to individuals and the organisation. It has to originate from individuals and permeate through an organisations culture before finally resulting as an action. A system of belief has to occur before a true form of change for the better can be properly perceived. A culture of wanting to improve and seeking to change for the benefit of improving seems the first critical steps in arriving at a quality agenda. As a consequence evidencing intentions or cultural values poses a difficult endeavour and in particular when matching these illusive elements to an external framework criterion becomes extremely problematic.

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The people involved in running the system are the people best placed to improve it – constantly – since they may often be best placed for problem location and have the greatest amount of information above and beyond that provided by the monitoring.

                                                (Taylor-Fitzgibbon, 1996 pp. 50-51)

An additional point is made by Argyris (1991) who reasons that, professionals above all, become very skilled in resisting learning. He suggests that the very success of professionals in achieving their position weakens their capacity to think critically of their own performance, to deal with criticism and mistakes, and to ...

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