Its a question of trust: balancing the relationship between students and teachers in ethnographic fieldwork by LISA RUSSELL

To ‘believe in someone’, without adding or even conceiving what it is that one believes about him, is to employ a very subtle and profound idiom. It expresses the feeling that there exists between our idea of a being and the being itself a definite connection and unity, a certain consistency in our conception of it, an assurance and lack of resistance in the surrender of the Ego to this conception, which may rest upon particular reasons, but is not explained by them.

                                                                                                              Simmel G. (1990:179)

The beginning of an ethnographic project is always fraught with conflicting

emotions: the excitement of being in the field, anxiety of entering the site, establishing relationships with informants, developing friendships, gaining a sense of place within the local dynamics, preparing for the departure, and mourning the separation. It is nerve-racking. & being a novice makes things even harder. There are no previous experiences to guide you or soothe you in moments of loneliness & fear.

                                                                                                             Antonio C. (2006:724)

Analysis

         

Lisa Russell’s ethnographic fieldwork provides a “close-up” and “analytic” depictions of social life as she experiences it. By “close-up” Lofland (1972, 4) she “intimately acquainted” herself with the “discrete circumstances” of a social context “through personal participation, observation, and semi-structured interviewing.” She has been in face-to-face proximity with the persons and circumstances under study. She has well manifested & drawn a searching attention in investigating student resistance with a state of favorable expectation in attaining trust. She has provided a kind of description and quotation that moves us ‘inside’ . . . the world under study” (Lofland 1972, 4). Although she is a young ethnographer researching students she has been “analytical,” and “searched out specific regularities and patterns of social life” (Lofland 1972, 5).

In my view Lisa’s Ethnographic fieldwork accounts as both descriptive and interpretive; descriptive, because of her emphasis on detail (p. 187,193), and interpretive, because she determines the significance of what she observes without gathering broad, statistical information. (p. 194,195).Researching student resistance on a podium of trust, by a young novice ethnographer has thrown into, sharper relief the issue of the usefulness of research and that of objectivity versus subjectivity. These debates are hardly new but continue to have importance and significance in research regarding participatory democracy and personal experience research (Clandinin and Connelly, 1994).I perceive that in order to understand the multiple factors that shape the relationship of interviewer and interviewee, to influence the quality and content of information, researcher reflexivity is required better referred as “the knower’s mirror” (Malterud, 2001, p. 484)—in examining the ways in which researchers and participants jointly produce knowledge and interpretation .

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Further, in a world structured by age & gender, research of young teenagers by a white female, aged 23-24 creates an added dimension, especially where the research intrudes into their everyday lives in matters concerning trust. It is through the direct human contact that the research participant can assess the integrity of the researcher (Giddens, 1991).In a landmark study published more than two decades ago (Roberts, 1981), the distinctive relationships of female researchers and research participants, modeled on patterns of friendship, were highlighted (see also Oakley, 2005).The same attention has now been given to the ways in which gender ...

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