In 1649, a group of radicals called the “Levellers” wrote a Leveller Constitution: The Agreement of the Free People of England. Their main argument was, “The people’s sovereign rights were only loaned to Parliament, which should be elected on a wide popular franchise.” (1) This middle caste had the same basic ideas as the elite: that the destitute, wage laborers, servants, and women should not vote themselves, but rely upon their superiors, who should have their best interests at heart. However, they wanted an extended vote. These men were usually apprentices, artisans, shopkeepers, or soldiers; individuals in society but not wealthy or landowners. They felt that they had a significant invested interest in the country both as workers who owned businesses and would be affected by economic changes, and as soldiers who had just fought in the civil war. (4) While the rich men started the fighting and reaped the benefits of Charles’ elimination, the common soldiers who took the greatest risk and paid the most were given nothing for carrying out the war. The Levellers were in an awkward situation, balanced between the elite and the destitute, and were attacked on all sides. The nobles resented the fact that upstart peasantry considered themselves politically equal, even though they were economically inferior. The destitute resented the fact that although the Levellers claimed that “the relation of Master and Servant has no ground,” (1) they were disinclined to include them in their struggle for equality. After fighting with Oliver Cromwell and the Independents against King Charles, they found themselves attacked by him because of their threat to his power, and by the 1650’s they were suppressed. Although the Leveller’s purpose was not to create a political democracy, they initiated the beginnings of a sketchy constitutional monarchy. And though Cromwell eventually suppressed the Levellers, their socialist movement would inspire men a century later in both the French and American revolutions. (1)
Unlike the Levellers, whose goals were for political equality, an even more radical group called the “Diggers” or “True Levellers” believed that political and economic reforms were inseparable. These people practiced an early form of Communism. They were the most extreme faction, and the most sympathetic to the women’s rights movement. (1) They were also the smallest faction, of only fifty people at most. Their arguments for economic and political equality were mostly based in the scripture, declaring a future American sentiment of all men being created equally under God and in His image. (3) The Diggers lived their dream for equality by assuming residence on St. George’s Hill in Surry, cultivating the land, and sharing amongst themselves. They were for the dissolving of the nobles’ estates for distribution amongst all Englishmen to use, because they believed that no one could truly own the land. (3) However, they being of the lower class, and mostly uneducated, could not see that this would be disastrous for the overall stability of the country. For example, if everyone was given and equal portion of the land, they couldn’t cultivate and farm those little pieces of land to produce a decent sized harvest. If people decided to combine their land and work together, eventually the hierarchy would develop again, because communism is too idealistic to work in actuality. The Digger community was greatly offensive and the army was sent to crush them a year after they had taken residence upon St. George’s Hill. However, the idea of communism is universal to most cultures, and experiments with it have been attempted even into modern times.
Though the radicals of the English Civil War were suppressed, their movements had a lasting affect on
British policy, and eventually with the ascent of William and Mary, and the English Bill of Rights, some of the equality that they had striven for was granted.
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Benn, Tony. “Levellers and the Tradition of Dissent.”
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Martines L. and J. O’Faolain. Not in God’s Image. New York: Harper and Row, 1973. pp. 266-267.
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Winstanley, Gerrard. “Declaration of the Poor Oppressed People of England.”
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Clarke, Sir William. “The Putney Debates.”
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“The Petition of Right, 1628.”
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The Statutes: Revised Edition. “Bill of Rights, 1689.” London: Eyre and Spottiswoode, 1871. Vol. 2, pp. 10-12.