Intrigue and controversy surround the role of Grigorii Efimovich Rasputin in the final years of the Tsarist Empire and the rule of Nicholas II in particular.

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Intrigue and controversy surround the role of Grigorii Efimovich Rasputin in the final years of the Tsarist Empire and the rule of Nicholas II in particular. From extremely humble beginnings in the deprived state of Siberia, to virtually unlimited access and potential influence over the Russian royal family, Rasputin's life and influence are both the stuff of legend and shrouded in mystery. There is limited reliable evidence on Rasputin's earlier life and, as a consequence, many writers have tended to focus his colourful habits and lifestyle, following his rise to a position of influence within the Russian court. This has contributed to popular understanding of his role and influence on Russian politics that has focused much more on personality than any formal examination of the extent to which he contributed to the downfall of the Russian royal family. Reliable sources are not plentiful, but such records do exist and provide us with an intriguing catalogue of events and opinions surrounding not only Rasputin but also those who closely surrounded him during his times at the Alexander Palace.  Understandably when dealing with such highly sensitive issues, many differing opinions exist as to Rasputin's influence have on Tsar Nicholas, Alexandra and the Romanov Empire itself.  To a large extent these hinge on whether the preoccupation with Rasputin's personal characteristics and apparent influence over the Tsarina in particular, has led to an overestimation of his influence on the operation of policy and power within Imperial Russia. Was Rasputin's influence over the Russian royal family and thus Russian politics merely symptomatic of much deeper problems within a system that seemed increasingly unable to comprehend or manage wider social, economic and political trends within Russian society? Was Rasputin's influence merely a convenient way to attack the Tsar for his failure to address wider political concerns? And, ultimately, was Rasputin's violent death at the hands of members of the Russian aristocracy an indication of the how out of touch the Russian elite was with the real issues confronting Russian society in the early years of the 20th century.

When Rasputin, a mere peasant, left Siberia in 1893 no one could have anticipated that he would have end up in the confides of the Alexander Palace.

After many years of travelling Rasputin arrived into the Imperial Capital, St. Petersburg in 1902. His reputation for saintly powers of healing and clairvoyance, quickly made Rasputin a name and he soon acquired a loyal following among the Russian aristocracy; The Montenegrin sisters, Militsa and Anastasia, who were members of the Imperial family and in the Tsarina's affection were early examples.

   Their fondness of Rasputin soon led to them introducing him to the emperor and empress. The first meeting between Rasputin and the Imperial family occurred on November 1st 1905, and is best described as an unremarkable encounter. Rasputin obviously made a significant impression on the family though, as he was invited back to the Palace shortly after. The heir to the Russian thrown, Tsaravich Alexei, tragically suffered from haemophilia, an incurable disease and the cause of great anxiety to his parents, especially Alexandra who blamed herself she would go to any lengths to ensure her son's safety. Upon hearing of his miraculous powers of healing, Rasputin was invited to exercise his gifts on the Tsaravich.

This may not seem the most conventional act of the most powerful and absolute leader in the world, but Nicholas and Alexandra both believed heavily in God, and the powers they felt, along with many Russians, that he bestowed on selected individuals to exercise for the benefit of mankind. Indeed prior to Rasputin being introduced to the family, the Montenegrin sisters introduced another of their finds as a spiritual healer, a French clairvoyant by the name of Philippe Nizier-Vachod to Nicholas and Alexandra. Philippe had exceptional powers of healing and clairvoyance and once acquainted with the family, became a very important part of the Tsar's entourage, and acted as a spiritual advisor of sorts to the Tsar; much the same role Rasputin would later assume.

 

Tsar used Philippe's apparent powers to conduct séances where he would raise the ghost of his father Alexander III, from whom Nicholas would seek advice and direction of how to lead Russia. Nicholas’s lack of self-confidence led to the impression of a very indecisive man, who leaned heavily on others; th most extreme example of this being the need to contact his father for advice before he felt confident enough to make decisions. It is said that when Philippe departed back to France he is to have reassured the Imperial couple that he would be replaced one day: "Someday you will have another friend, who will, like me, speak to you of God". This combination of deep religiosity, a susceptibility to mysticism and a profound belief in the essential goodness of the ordinary Russian, together with the dangerous medical condition that threatened the life of Russia’s Romanov heir, explains how Rasputin, a man of the people, could be accepted into the confidence of Russia’s absolute rulers.

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Rasputin's ability to control the dangerous condition that afflicted young Alexei convinced Alexandra of his holiness, wisdom and ultimately his political judgement. This was retained despite the constant and growing complaints that soon contributed to Rasputin’s foul reputation. Alexandra, and to a lesser extent Nicholas, chose to ignore or deny Rasputin's womanising and alcohol abuse even when presented with facts. This because of the irrefutable certainty that they felt that Rasputin was the only man in Russia that could protect the Tsaravich from terrible pain and inevitable early death; this was enough to secure for Rasputin his place as ...

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