Plato and Aristotle on Learning through Imitation

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Ross

Shelley Ross

Professor Eubanks

CAS WR100 B6

October 7, 2011

Imitation

        

        Learning through imitation is a form of gaining knowledge through interpretation.  Since early youth, humans learn through imitation.  “Imitation is natural to man from childhood, one of his advantages over the lower animals being this, that he is the most imitative creature in the world, and learns first by imitation.” (Aristotle 1457)  By learning through imitation, one learns a variation of the sources knowledge.  Plato argues that art is far from the truth.  Plato believes that art, such as poetry, is mimetic, and can only ever be an imitation and a lie.  (Plato 576)  Plato’s statements could be true if we knew what absolute truth was.  Within an always-changing world, it is important to learn from new perspectives.  Learning from imitation may cause variation from the original source, but learning about a subject from imitation is better than not learning about the subject at all.  By allowing ourselves to learn from various secondary sources, evaluating the possibilities of the absolute truth become clearer.  In De Poetica, Aristotle explores the possibilities of learning through imitation.  He describes how people find imitations less disturbing and easier to learn from than the real subjects.  Rather than witnessing a gruesome war, learning about the war through art or literature is easier to mentally handle.  “Experience: though the objects themselves may be painful to see, we delight to view the most realistic representations of them in art, the forms for example of the lowest animals and of dead bodies.”  (Aristotle 1457)  One must be careful to account for possible embellishments on the actual events or subjects within a mimetic work of art.  By figuring out what is embellished in the work, we are able to learn the truth.

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“The differences in the imitation of these arts come under three heads, their means, their objects, and their manner.” (Aristotle 1457)  Aristotle describes imitation through the material and medium, the subject imitated, and the way in which a piece is produced.   In his 1868 painting, Joséphine Gaujean, Edgar Degas creates a portrait of a woman.  The painting is not physically the woman Joséphine Gaujean.  The painting merely represents her.  Degas may have exaggerated certain elements of the painting, but by viewing his interpretation, others can learn about his subject.  Degas uses oil paint as the means of imitation, a ...

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