Constitutional Conventions. These conventions are binding, but are not recognised in the eyes of the court; the cabinet manual4 defines them as rules of constitutional practice that are regarded as binding in operation but not in law.

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The cabinet manual rightfully says that the United Kingdom does not operate on a codified constitution but on a number of various institutions, judicial precedents, statutes, royal prerogatives and convention, which are generally understood to be constitutional. A lot of the practices of constitutional behaviour which are observed by the government officials in the United Kingdom are contained neither in acts, statutes or journals.

When one considers the term constitutional conventions, the name A.V Dicey comes to mind.  He defined the term to be “conventions, understandings, habits or practices which, though they may regulate the conduct of the several members of the sovereign power…are not really laws at all since they are not enforced by the courts”. Although this definition gives a general idea of what conventions are supposed to achieve, it is not accurate, constitutional conventions are not merely practices or habits, they are instruments of law that give meaning and “flesh to the dry bones of the law”, they keep the law it touch with the growth of ideas. This further explanation was given by Sir Ivor Jennings. 

These conventions are binding, but are not recognised in the eyes of the court; the cabinet manual defines them as “rules of constitutional practice that are regarded as binding in operation but not in law”. Ultimately this means they help regulate the system of government within a state but they are not politically enforceable. They are there to ensure that the authorities of the constitution are carried out in harmony with the principles of democracy. Constitutional conventions are perceived to be a means of bringing about informal change to the legislation for it to be in unity with the ever changing society.

Many discussion have given rise as to allow the term conventions depart from being seen as merely accepted political practice that have had a good record of being put into practice, they are now viewed as principles which give rise to binding rules of conduct

Conventions cannot be enforced in court as they most often than not conflict with the laid down legal rules of the constitution which the courts are primarily supposed to enforce. There have been many attempts to distinguish between laws and constitutional conventions, but this has caused British constitutional theorist a great deal of trouble. According to the Supreme Court of Canada, no matter how widely accepted conventions are, they cannot be made into law unless there is a law that is enacted to codify the convention. The United Kingdom has applied this principle. Conventions are not enforceable by courts, but they are invariably connected with constitutional behaviour and must be adhered to.

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The Jennings theory says that it is apparent that citizens generally conform to various developments in behavioural pattern and this conduct is generally deemed acceptable within a society. There are a lot of ways in which members of parliament conduct affairs amongst themselves, nevertheless, these various conducts could be differentiated into practices, customs or constitutional convention – 'both houses acknowledge various conventions governing the relationship between them'. There are no strict penalties for going against traditions, but there are penalties for going against constitutional conventions, although not enforced by the court of law.

Jennings in his theory stated, a ...

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