Article 3 of the Convention prohibits people from being physically or mentally tortured. Since unlawful forces were usually applied in order to circumcise a girl or woman without a therapeutic reason, it is therefore reasonable to conclude that the act was indeed a torture towards the victims. Psychological torture also resulted throughout the process. Fear of pain by the victims before being circumcised and the force used may be traumatic to the victims. Young victims especially, may carry the painful experience and feeling incomplete as a woman throughout their lifetime if they survive. These tortures, either physically or mentally, would be sufficient to be deemed as a crime.
Millions of females were circumcised yearly and many of them did not survive the process. This situation indirectly infringed Article 1 of the Convention. The victims, being deprived the proper medical procedures and treatment, may lead them to death. According to the Convention, everyone deserves the right to life no matter how frail and insignificant their life would be. Without being given the best precaution during the operation intensified the suffering of the victims especially when no medical assistance was available when the operation went wrong. Despite the known risk that death would probably occur, no medical provision was prepared for the sake of the victim’s life. All these, would constitute a crime for depriving victim’s right to life.
Female circumcision or FGM should be considered a breach of Article 5 of the Convention. Females, deserves every rights as a human to liberty and security. A person’s liberty should include a person’s freedom to decide their own cause. FGM, which was usually decided and performed on an individual, is clearly a breach to the individual’s personal integrity. Furthermore, the act of cutting the clitoris, no matter how minimal was the effect on the victim, infringes individual’s physical integrity. Hence, FGM breaches individual’s rights to liberty and security.
Article 12 provides that individual that reaches marriageable age has the right to found own family according to the national law. However, communities that practices FGM regard circumcision as an essential element for females to be complete as a woman and to be marriageable. FGM should not be used to determine a woman’s capacity to be married. While every individual deserves the right to be married, a girl in an FGM community is deemed to be circumcised to get married. Because of the beliefs that FGM purifies females and symbolises their feminity and fertility, FGM was insisted as cultural or religious obligation. Uncircumcised females should not be discriminated and deprived from their right to marry.
Millions of females worldwide had proven that FGM has no effect for women to be married and ability to conceive child. In fact, the belief about the evil cause of female genitalia has been proven wrong since none of the feared result occurred in uncircumcised females. Even if circumcised women got married, they may still face problems caused by the operation. Polygamy often occurs in FGM practising society due to women’s infertility. However, 20-25% of women’s infertility was related to FGM. This situation does not only cause women to lose their husband, but the consequences cause them to be unable to conceive children of their own. It would be undeniable that FGM does not only strip off a woman’s right to found a family but also her right to happiness. Would a family without own child be a complete family? Therefore, FGM proves to be against the Convention and there should not be any reason to circumcise or mutilate female’s genitalia.
Since 1998, the United Kingdom (UK) has adopted the Convention by enacting the Human Rights Act 1998 (hereinafter referred to as “the HRA 1998”). Thus, the United Kingdom ratified the Convention and the people are bound to enforce and uphold the rights provided by the HRA 1998. UK, although not the main country with high rate of FGM practice, is still exposed to the risk of practitioners within the country due to immigrants and refugee. Immigrants, who came from community where FGM is a common practice or a culture, tend to continue the practice by taking young girls abroad to have them circumcised. However, making FGM a crime would interfering ethnic’s culture which is also against the Convention since it discriminates the ethnic’s culture. Hence, it should be carefully studied before concluding the criminal liability of FGM. UK had since find FGM a criminal offence since 1985 after the passing of Prohibition of Female Circumcision Act 1985. However, criminalising FGM may not be effective enough to cope with the 5000 years old tradition that has been deep-rooted in the people’s culture.
Although the above mentioned provides a strong argument that FGM do violate the HRA 1998, the provision in HRA 1998 also provide the right to the practitioners to decide the operation performed on them. If Article 5 was to be read the other way round, it would suggest that circumcised woman has the right to give consent for FGM to be performed on them. Although this would not be a strong argument for consenting children, it would be relevant to adults who are able to apprehend the risk and make decision for themselves. The Female Genital Mutilation Act 2003 which repeals the Prohibition of Female Circumcision Act 1985 would be incompatible with the HRA 1998 as well. Edo State Female Genital Mutilation (Prohibition) Law 1999 has gone to extend to criminalise consenting women who have FGM performed on them. Although FGM is a known practise that exposes females to various physical and mental health risks, the law should not be utilised to control the practise. Criminalising FGM on consenting women would be a repeatition of the nature of FGM, which was initially practised to control women’s sexual behaviour. Instead, proper sexual education and the harm of FGM should be a wiser and more effective mean to cope with the fundamental problem of FGM.
MEDICALISING OR CRIMINALISING FEMALE GENITAL MUTILATION
Female Genital Mutilation has been a major issue in last few centuries. However, FGM had existed for so long that it has became a second nature in practising communities. Criminalising FGM may be able to stop certain group of people who fear legal sanction upon them. But, would that be effective enough? Would authorities of the community be able to enforce the law enacted? Laws prohibiting FGM had been proven ineffective due to the reluctance of authorities to enforce the law. Tanzania for example, was openly condemned for the failure to enforce the law enacted to ban FGM. Hence, outlawing FGM and criminalising FGM practitioner may not be the best mean to deal with this practise.
The fact that FGM is able to cause such a huge chaos internationally was due to several reasons. Globalisation has brought people around the globe to come into contact and cultural exchange could be seen everywhere. Immigrants or tourists who came from FGM practising communities may not be able to find medical aid for their needs. Circumcised women faces difficulties to obtain medical aid for their special need in foreign countries where FGM was not common. When seeking medical aid, circumcised women may face difficult and embarrassing moments with physicians who were ignorant about FGM.
Criminalising FGM indirectly implies that there’s no need for medical practitioner to be aware and trained for circumcised females. Hence, the lack of health-care services may lead to severe problems where circumcised individual fails to acquire proper medical attention on time. Circumcised individuals may not be aware of the health risk affecting them due to the lack of health education. Without the professional guidance and treatment, FGM would continue as mothers who were not aware of the risk of FGM would continue the practise on their daughters. Criminalising FGM without proper education would not be sufficient. People will not be able to apprehend the reasoning behind criminalising FGM. Moreover, a lot of FGM practising communities especially the Africans located in rural areas where authorities may not be able to reach them to prevent FGM.
FGM, although morally unacceptable, has been so deeply rooted in societies that it would be hard to eliminate it. However, criminalising FGM at this stage would be irrelevant as the past has proven. The law would be useless without enforcement and the authorities who are responsible are part of the FGM practising community. It is hard to convince the authority to criminalise FGM. Therefore, the reluctance of them to enforce the law would only cause the law to be abandoned. Cultural tradition is the main issue in this context non-performance of FGM would be a greater crime in the society that people tend to be determining to continue their tradition. If the government insist on criminalising FGM, it would be important to convince the authorities in charge that FGM is harmful to females that it is such a severe crime and intolerable. Influential leaders would be a better route to convey the harmful effect of FGM and the legal sanction that could be executed.
However, if FGM is medicalised, it can be easily supervised. Authorities may have better chance to expose and educate people the harm of FGM. Medicalising FGM allows a better environment and would be able to lessen the risk of infections or death during circumcision. Proper operation procedure would allow physicians to give their patients the best medical advice and necessary pre-operation procedures would always in the patient’s best interest. Medical practitioner’s professional advice on FGM may be more convincing to patients. Therefore, they may be at a better position to suggest patients to choose circumcision types with lesser harm. People may opt for trained practitioners for circumcision for more secured condition as trained physicians will be able to handle unpredictable complications during or after the operation. By medicalising FGM, the harmful consequences of FGM and its post-operation complication would be easily attended and circumcised females suffering could be minimised.
Despite the strong belief that circumcision keeps women from promiscuity and promotes their fertility, circumcised women often became infertile due to the operation. FGM does not only provide the promised benefit but creates life-long suffering to women who have undergone its procedure. Due to the lack of medical treatment after the operation, victims often suffer complications such as haemorrhage that could be easily avoided if FGM was medicalised. Criminalising FGM only causes people who wanted to perform the operation to perform the operation in secret. By doing so, they may be reluctant to call for medical assistance when complications occur and causing pain or even death to the victim. Life that could be saved may be sacrificed unnecessarily.
Although the World Health Organisation had firmly opposes medicalising FGM, criminalising it has proven to be ineffective after so many years. The Prohibition of Female Genital Mutilation 1985 was one of the proofs that it does not matter to FGM practitioner whether it is a crime or not. Cultural and religious obligation together with psycho-socio pressure within the community has a greater influence in the people. Therefore, criminalising FGM would be irrelevant and should be reconsidered. Medicalising FGM would be a better effort to end or at least reduce the unwanted risk of FGM.
IN SHORT…
Female genital mutilation or female circumcision was indeed a harmful practise that violates essential human rights and should be called to an end as soon as possible. In the United Kingdom, FGM not only violates human rights as stated in the Human Rights Act 1998 but also considered a crime under the Female Genital Mutilation Act 2003. International treaties and laws have been ratified in order to curb the continuance of FGM practise. However, it has been proven to be ineffective as years have passed by and the problem of FGM still goes on.
Moral obligation and human’s right may not effectively deal with the cultural practise of FGM. Therefore, medicalising FGM in order to deal with the problem that was caused or may occur would be more relevant. Since criminalising FGM in 1985 in UK, no significant result has been proven. Although WHO has strong opposition of medicalising FGM is understandable, but, criminalising it could not bring much benefit to the victims. Medical attention is essential to FGM victims. If FGM continues to be criminalised but minor effort was given to cope with the offence, it would not be able to end the practise.
Woman should always have the right to decide for their own course. FGM do violates their right to privacy and personal enjoyment and should not be continued. However, the law that has been enacted should not deny woman’s right to give consent for FGM to be performed on them. Although the law was enacted to protect woman from harmful practises, denying woman’s consenting ability in FGM violates their human rights as well. Adult female capacity to decide for their own should not be interfere by the government.
SUGGESTION
Education should be the best option to cope with the practise of female genital mutilation. Although education would be hard and might take a very long time, it would be more effective than any other means of stopping this practise. An ancient tradition will not easily fall by implementing legal sanction and banning it by force. Education is the only way that ideas and knowledge could be easily accepted by people and passes on. Therefore, authorities should not rush to end the practise by criminalising it. Instead, patience would be the essential element in order to bring an end to the harm caused by FGM. Although harmful it may seem, FGM plays an important role in socially and culturally that forcing people to abandon the practise would only bring negative effects to the practise. If the people are educated slowly but effectively by proving the harm of FGM, people would slowly omit the practise thus abandon the practise totally. In the end, given the time needed, FGM will not be performed and the problem would be solved.
BIBLIOGRAPHY
Encyclopedia
Koso-Thomas, Olayinka A., “Circumcision: Female Circumcision”, (1995), Encyclopedia of Bioethics, 382.
Whelehan, Patricia, “Cross-Cultural Sexual Practice”, (2001) Encyclopedia of Women and Gender, 296.
Dictionary
"Female Circumcision", (1995) Current Med Talk: A Dictionary of Medical Terms, Slang & Jargon, 289.
Internet Periodical Article
Abu-Sahlieh, Sami A. Aldeeb, “To Mutilate in the Name of Jehovah or Allah: Legitimization of Male and Female Circumcision”, (1994), 13 Medicine and Law, 26 pages, 3 January 2008, <http://www.cirp.org/library/cultural/aldeeb1/>.
Brady, Margaret, “Female Genital Mutilation: Complications and Risk of HIV Transmission”, (1999) 13 AIDS PATIENT CARE AND STDs, 11 pages, <http://www.cirp.org/library/disease/HIV/brady1/>.
Kolucki, Barbara, “Female Genital Mutilation: Disabling Women and Disabling Society” (2004) 22 Disability World, 7 pages, 3 January 2008 <http://www.disabilityworld.org/cgi-bin/pfp.cgi?doc=self&top=self&bottom=self>.
Maccager, Wren, “Rite Is Wrong”, (1995) Los Angeles View, 2 pages, 3 January 2008, <http://www.webcom.com/hrin/magazine/july96/fgm.html>.
“Tanzania Fails to Enforce Law Against Female Genital Mutilation”, (2001) afrol News, 3 pages, <http://www.afrol.com/html/News2001/tan007_fgm.htm>.
“UK Police Offer Rewards For Female Genital Mutilators”, (2007) BBC World Service, 1 page, <http://www.bbc.co.uk/worldservice/programmes/worldtoday/news/story/2007/07/printable/070711_fgm.shtml>.
Internet Sources
Ahmad, Imad-ad-Dean, “Female Genital Mutilation: An Islamic Perspective”, 3 January 2008, <http://www.minaret.org/fgm-pamphlet.htm>.
“Approaches To Overcome Fgm: Health And Human Rights”, 3 January 2008, <http://www.gtz.de/de/dokumente/en-fgm-topics-health-human-rights.pdf>.
Council of Europe, “Convention for the Protection of Human Rights and Fundamental Freedoms”, 3 January 2008, <http://conventions.coe.int/treaty/en/Treaties/Html/005.htm>.
“Female Genital Mutilation (FGM)”, 3 January 2008, <www.rufarm.kabissa.org/articles/fgm.htm>.
“Female Genital Mutilation (FGM)”, 3 January 2008, <http://www.who.int/reproductive-health/fgm/index.html>.
“Female Genital Mutilation (FGM)”, 3 January 2008, <http://www.who.int/reproductive-health/fgm/prevalence.htm>.
Heitman, Rhonda, “Female Genital Mutilation”, 3 January 2008, <http://members.tripod.com/~Wolvesdreams/FGM.html>.
Raymond, Laura, sha Mohamud, and Nancy Ali, “Female Genital Mutilation – The Facts”, 3 January 2008, <http://www.path.org/files/FGM-The-Facts.htm>.
“Ugandan Group Working for Women’s Rights Under Law”, 3 January 2008, <http://www.ndiaction.org/node/280>.
“When affected women do seek health care they may find it difficult and at times traumatic”, 3 January 2008, <http://www.cwhn.ca/resources/fgm/fgm-en.pdf>.
APPENDIX
Koso-Thomas, Olayinka A., “Circumcision: Female Circumcision”, (1995) Encyclopedia of Bioethics, 382.
“Female Genital Mutilation (FGM)”, 3 January 2008, <http://www.who.int/reproductive-health/fgm/index.html>.
Whelehan, Patricia, “Cross-Cultural Sexual Practice”, (2001) Encyclopedia of Women and Gender, 296.
Koso-Thomas, Olayinka A., “Circumcision: Female Circumcision”, (1995) Encyclopedia of Bioethics, 382.
Ahmad, Imad-ad-Dean, “Female Genital Mutilation: An Islamic Perspective”, 3 January 2008, <http://www.minaret.org/fgm-pamphlet.htm>.
"Female Circumcision", (1995) Current Med Talk: A Dictionary of Medical Terms, Slang & Jargon, 289.
Maccager, Wren, “Rite Is Wrong”, (1995) Los Angeles View, 2 pages, 3 January 2008, <http://www.webcom.com/hrin/magazine/july96/fgm.html>.
Heitman, Rhonda, “Female Genital Mutilation”, 3 January 2008, <http://members.tripod.com/~Wolvesdreams/FGM.html>.
Council of Europe, “Convention for the Protection of Human Rights and Fundamental Freedoms”, 3 January 2008, <http://conventions.coe.int/treaty/en/Treaties/Html/005.htm>.
Abu-Sahlieh, Sami A. Aldeeb, “To Mutilate in the Name of Jehovah or Allah: Legitimization of Male and Female Circumcision”, (1994), 13 Medicine and Law, 26 pages, 3 January 2008, <http://www.cirp.org/library/cultural/aldeeb1/>.
“Ugandan Group Working for Women’s Rights Under Law”, 3 January 2008, <http://www.ndiaction.org/node/280>.
Right To Liberty And Security.
Heitman, Rhonda, “Female Genital Mutilation”, 3 January 2008, <http://members.tripod.com/~Wolvesdreams/FGM.html>.
Kolucki, Barbara, “Female Genital Mutilation: Disabling Women and Disabling Society”, (2004) 22 Disability World, 7 pages, 3 January 2008, <>.
“UK Police Offer Rewards For Female Genital Mutilators”, (2007) BBC World Service, 1 page, <http://www.bbc.co.uk/worldservice/programmes/worldtoday/news/story/2007/07/printable/070711_fgm.shtml>.
“Female Genital Mutilation (FGM)”, 3 January 2008, <http://www.who.int/reproductive-health/fgm/prevalence.htm>.
“Female Genital Mutilation (FGM)”, 3 January 2008, <www.rufarm.kabissa.org/articles/fgm.htm>.
“Tanzania Fails to Enforce Law Against Female Genital Mutilation”, (2001) afrol News, 3 pages, <http://www.afrol.com/html/News2001/tan007_fgm.htm>.
Whelehan, Patricia, “Cross-Cultural Sexual Practice”, (2001) Encyclopedia of Women and Gender, 296.
“When affected women do seek health care they may find it difficult and at times traumatic”, 3 January 2008, <http://www.cwhn.ca/resources/fgm/fgm-en.pdf>.
Raymond, Laura, sha Mohamud, and Nancy Ali, “Female Genital Mutilation – The Facts”, 3 January 2008, <http://www.path.org/files/FGM-The-Facts.htm>.
Brady, Margaret, “Female Genital Mutilation: Complications and Risk of HIV Transmission”, (1999) 13 AIDS PATIENT CARE AND STDs, 11 pages, <http://www.cirp.org/library/disease/HIV/brady1/>.
“Approaches To Overcome Fgm: Health And Human Rights”, 3 January 2008, <http://www.gtz.de/de/dokumente/en-fgm-topics-health-human-rights.pdf>.