On balance, does The Two Gentlemen of Verona sustain or undermine the idealisation of male-male friendship that lies at the heart of the male friendship tradition?

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On balance, does The Two Gentlemen of Verona sustain or undermine the idealisation of male-male friendship that lies at the heart of the male friendship tradition?

‘One of the most enduring Renaissance debates was the discussion of whether the love of woman was a sentiment more noble than the platonic friendship that might exist between men’ (Lee, 2008 p23) For that reason there is no doubt that it was a common theme in literature throughout this era, for e.g. Ben Jonson Bartholomew Fair (1614), and Spenser’s book 4 of the Faerie Queen both dealt with male friendship; this theme is also incorporated in The Two Gentlemen Of Verona. Shakespeare seemed to of got this intense male friendship theme from Titus and Gisuppus told in Elyot’s book Named the Governour. But the male-male friendship in Titus and Gisuppus play goes beyond anything else as not only does Gisuppus give away his lover Sophronia to Titus, Titus repays him back by sacrificing his life for Gisuppus; showing that the bond between them works both ways, not one way as it seems to be in TGOV.         

The names of the two leading males suggest ideas of how the characters are going to be throughout the play. Shakespeare clearly wanted the audience to take notice of the names as in the first speech between Valentine and Proteus as he states both their names twice. ‘The names suggest, Proteus is unable to find his identity, and Valentine finds his in love’ (Godshalk, 1969 p170). The name Proteus as Godshalk points out, derives from a Greek myth about a sea god who could change his shape as he pleases, the character of Proteus is in Ovid’s Metamorphoses. This is probably where Shakespeare also got the rape theme from as in Titus and Gisuppus Sophronia goes with willingly with Titus, yet as Carroll puts across ‘love in the metamorphoses itself is all too frequently enacted as rape’, (Carroll, 2004 p23). We see throughout this play how Proteus metamorphoses his own character, his own mind and feelings towards other characters in the play. Proteus’s

‘Journey undermines his stability. From faithful friend and lover, he loses his initial firmness "like a waxen image 'gainst a fire" (II. iv. 20i)... believes that by remaining faithful to Valentine and Julia and thus losing Silvia, he " needs must lose " himself (II.vi.20)’ (Godshalk, 1969 p179).

Throughout the play we see Proteus’s feelings are never constant, continually metamorphosing. Therefore verifying the name of his character appropriate, his attitudes towards male friendship as well as towards the ladies is never constant.

The name Valentine seems ironic at the beginning of the play as he is complaining at Proteus for staying in Verona, “love is your master, for he masters you: ...yoked by a fool” (1.1.40-1). Yet as Valentine reaches Milan, and sees Silvia, we see his name become quite suitable. He woos Silvia, and stands at nothing to be with her. But some could say his name is contradictory, because at the end we see that he does not put his love for Silvia above his love for Proteus but equal to.

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 Right from the beginning of the play we see how intimate the relationship between Proteus and Valentine is, with phrases such as “my loving Proteus”, “sweet Valentine”, “sweet Proteus”. Valentine’s disapproval of Proteus staying in Verona because of love seems to propose that the two characters evidently have had a deep bond, but Proteus’s love for Julia we see has affected this. So from the beginning the male-male friendship is not as idealised as Valentine desired. We see in Proteus’s next speech that he admits to given up everything, (1.1.65-69) “friends and all”, ‘These complaints reflect more than the standard ...

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