Life is Beautiful - Feminist satire on patriarchal philosophy?

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Life is Beautiful:

Feminist satire on patriarchal philosophy?

Before sitting down to write this paper, I acknowledged some anxiety about the idea of constructing a feminist criticism to be read by my feminist professor. Growing up in a family wherein my mother was the breadwinner who definitely appeared to control the course of the family’s decisions, a seeming matriarchy, I have always felt like my outlook on life was feminist to a large degree. For examples: I have always found feminist qualities attractive in possible romantic relationships; I, at one point in my life, gave serious consideration to whether or not I was gay; and I do not believe that I differentiate between “chick flix” and action movies. After reading Sonja Foss’s chapter on feminism, however, I could not help but wonder if I am not a chauvinistic macho pig anyway. And if I am, would I be able to even write a feminist criticism, since it is, after all, writing from a feminist perspective? I mention this anxiety, not in an attempt to garner mercy from the professor, but as background information that the reader should take into consideration before proceeding. I think it is fair to say, because of the rhetorical nature of this work, that this background information is vital in understanding why I have chosen an optimistic feminist perspective towards the film Life is Beautiful. By optimistic I mean that I will defend the film for its satirical attack on patriarchy. The question with which we are faced is: how does Life is Beautiful, a Holocaust film set in Italy, attack patriarchal philosophy?

        In order to show that Life is Beautiful portrays the struggle of women’s (womyn’s) attempt at achieving equal respect among men (myn), and especially from them, I will examine the main character Guido’s relationship with Dora, the woman who becomes his wife halfway through the film. I will first examine evidence of social constructs that unconsciously influence Guido’s early actions towards Dora. These constructs later contribute to a life-altering conscious decision by Guido that is the essence of the feminist “respect” argument in this essay.

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        The story takes place in Italy, a nation that is perhaps the most deplorably patriarchal of the western/European world. Recently, it became Italian law that pinching a woman on the buttocks cannot be sexual harassment. Imagine, then, the situation for women during the early 1940s -- the time period of Life is Beautiful.

Upon the first meeting between Guido and Dora, after Guido sucks the wasp poison from her leg, Dora, seemingly undaunted by the action, offers Guido anything he wants from the spread of garden produce and eggs nearby in expression of gratitude for “saving” her. We know that this ...

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