A Critical Analysis of Care Policy for Older People in Hong Kong

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Social Policy

Comparing Welfare Regimes Assignment One

“A Critical Analysis of Care Policy for Older People in Hong Kong”

The ‘ageing population’ is a dilemma being faced world wide, placing increasing strain on formal and informal care.  Social policies in Hong Kong offer a sharp contrast to Western policies and illustrate the impact cultural values have on policy making.  This assignment will critically analyse current policy on the care of older people in Hong Kong taking into account cultural, political and economic influences.  There are many implications for current policy such as social changes, problems with service planning and delivery and the use of voluntary organisations. These issues will be critically discussed and a conclusion will be drawn.

Current policy in Hong Kong for the care of older people is focused on ‘Ageing in Place’ and ‘Care in the Community’ (Elderly Commission, 2002 cited in Tao, 2004: Chui, 2008).  The Elderly Commission state that the key aims of the policy are to improve the quality of life, provide a sense of belonging and promote the health and worthiness of older people.  The policy addresses from 2001-2009 have all emphasised there is ‘no place like home’.  This allows older people to remain in their community with family, neighbours and social networks in the vicinity to provide care (Chui, 2008).  

Hong Kong’s highly industrialised economic landscape has had a considerable impact on its social policies. There is a consensus that welfare expenditure must not interfere with economic development nor create a welfare dependency culture as found in the West (Chui and Wong, 2005: McLaughlin, 1993).  It is also argued to be the closest any modern society has come to achieving classic liberal ideals in welfare to the point it is often not regarded as a welfare state (Wong & Chow, 2002: McLaughlin, 1993).  However, the people of Hong Kong are entitled to a range of services which illustrates that state intervention is crucial even in the world’s “freest capitalist economy” (McLaughlin, 1993).

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The Government takes a positivist non interventionalist stance on the care of older people and uses traditional Chinese Confucian values to justify this, stressing that welfare is the responsibility of the family, volunteer organisations and the market (McLaughlin, 1993).  High value is placed on self reliance, individual effort and filial piety (Lui et al, 2000: Wong & Chow, 2002).  The chief Executive makes clear that the state will continue to only provide a safety net for those whom the family and market have failed and provide services to strengthen family function rather than replace it (Chui and Wong, 2005, ...

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