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Article review- Deep Play/ Balinese Cockfight Clifford Geertz 1993

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Introduction

Maximiliane Pike 7994172 Deep Play/ Balinese Cockfight ? Clifford Geertz 1993 Clifford Geertz has used symbolic and interpreted anthropology as a way of revealing ideas on Balinese culture, the symbol being the cockfight. Geertz had difficulty at first communicating and relating with the local people, however once he experienced the cockfight and ran away from the police like the locals did he was immediately welcomed and of high interest to the people of the town as it was of amusement. Here he states ?In Bali, to be teased is to be accepted. ...read more.

Middle

He holds no views he just passes on his understanding, for example people may argue that cockfighting is morally wrong and barbaric however Geertz does not convey any judgement he is concerned in what the cockfight means for the Balinese, for example ?the cock who landed the first blow usually proceeds to finish off his weakened opponent. But this is far from an inevitable outcome, for if a cock can walk, he can fight, and if he can fight he can kill, and what counts is which cock expires first? (Geertz 1993:423). ...read more.

Conclusion

For it is only apparently cocks that are fighting. Actually it is men? (Geertz 1993:417) Geertz has used this cockfight as not only a way to experience and communicate with the locals and its culture but also as an illustration of a method. It has been analysed in a way to create an analogy and reveal big themes in Balinese society such as status, inequality, rage and passion. What he has done is similar to Shakespeare in his plays. Geertz?s approach is entirely a symbolic analysis with no deep empathy. Although he brings out a lot of interesting theories and suggestions from symbolising this can be criticised because it is purely an interpretation, therefore how can we verify it? ...read more.

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