Discuss the gender inequalities in employment in two countries that you have studied.

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Social Policy International Perspective

Discuss the gender inequalities in employment in two countries that you have studied. Examine key laws and policies aimed at promoting Gender equality in employment in these two countries. How do you account for similarities and differences in the development and implementation of gender equality policies in these two countries?

Introduction

The concept of the employed mother is of particular interest for social theorist in that it incorporates two essential activities of any society - material provision and human reproduction together with care for offspring - and thus transcends the traditional division of labour by render (Buckley, 1988).

Gender equality is seen as a goal by all western democracies, it is considered to be a fundamental human right. However, there are many institutional and social barriers to achieving gender equality in particular in the context of parenting and work. In this paper, I will be discussing the approaches made by the Swedish and the German Governments into achieving or even frustrating gender equality in employment.

Policies

The primary difference between the welfare regimes in Sweden and Germany is that the former is a Social democrat and the latter is a Corporatist regime.

The slogan born in the Adenauer era of the 1950s was ‘prosperity for everyone - no social experiments’ (Gerhard, 1992). Franz-Josef Wuermeling, Adenauer’s minister for family, was a member of the all male German Catholic group ‘fides romana’ which promised to support and realize Catholic doctrine in daily practice. Relationship between Christian social ideas and origins of the German welfare state shows how Lutheran as well as Catholic ideas merged with a Prussian Protestant bureaucratic culture to forge a corporatist regime (Gerhard, 1992). The regime was laid down during the Weimar Republic, influenced by the Zentrum party that advocated Catholic social ideas and focussed on institutions and related institutions (couples and parents) than on separate individuals.

Regime promotes a politics of status maintenance for already existing status groups, as Esping-Anderson (1990) puts it – ‘for those who already have’. Men are treated as normal wage earners, highly skilled, continuously employed, husbands and the head of the household while women are perceived to be wives and mothers.

Despite more then a hundred years of reform, social insurance has remained the ‘core institutional principle of the German welfare state’ (Alber, 1988). This represents the ‘third way’ of providing social security between the liberal, market orientated, residual type of income maintenance and the egalitarian, universal, redistributive, citizenship orientated system Schmidt (1988). Provision of benefits is determined by previous earnings. Full time continuous participation in employment will guarantee sufficient income security. Unemployed people, women, children rely on benefits from the insured male breadwinner.

Social structures biased towards the ‘the employed married middle classes’ has been continuously reproduced. This status maintenance principle differs greatly from that of a universalised workers citizenship, it pits difference against equality (Alber, 1988). Furthermore, immigration policies that invited ‘guest workers’ to fill the void in the labour market following World War Two made it difficult for women to secure employment, reinforcing the gender division and maintained the ‘male bread winner’ policies.

German unification brought two of Europe’s most counterposed welfare systems face to face, and the contrast was particularly marked in social policies concerning women. For whereas equality between men and women was upheld as a goal of the East German system, backed by social provisions to enable women to work, in West Germany, male and female roles were cast as emphatically different and complementary. Thus the two systems exemplified what has been characterised as public and private patriarchy (Lister, 2007).       

Hernes (1987) described the Swedish welfare state as ‘tutelary’ in its dealing with women. She emphasized the ‘women friendly’ potentialities, envisaging a state from in which ‘injustice on the basis of gender would be largely eliminated’. The Swedish welfare system provided a wide range of benefits and services that were seen as universalist and citizenship entitlements. State was committed to redistribute wealth via higher rate of taxation to generate an egalitarian society as well as providing a safety net for the poor (Esping-Anderson, 1987). He describes it as a ‘Liberal Social model’ that has the highest degree of decommodification and the model is characterised by an activist/interventionist state.

Philanthropic organizations and labour/popular movements played an important part in the shaping of Swedish policies, especially the concept of a ‘Women friendly state’. Policies were aimed at diminishing differences between social classes and regions. Equal status policies developed during the 1970’s can be interpreted as elaborating state intervention embedded in the rhetoric of egalitarian principles (Hirdman, 1989). To fill the shortage in the labour market, Sweden did not invite ‘guest workers’. In the post war state, the work/family relationship changed from being managed within the gendered differentiated, domestic mother family towards the employed mother family.

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Marriage Legislation

The clause in the West German constitution (1949) proclaiming equal rights between men and women is one of the best in the world (Gerhard, 1992). Its insertion was only achieved after an extraordinary campaign by women, led by Elisabeth Selbert, a Social Democrat.

In practice the law was largely ignored during the 1950’s and the 1960’s in favour of the clause giving state protection to marriage and the family. In Federal Legal Code, all decision making was vested in the husband; this clause was not annulled until 1957. The more definite watershed law came ...

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