Evaluate Samuel Huntington's proposition that 'world politics is entering a new phase' which he terms 'the clash of civilisations'.

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Evaluate Samuel Huntington's proposition that 'world politics is entering a new phase' which he terms 'the clash of civilisations'.

By Owen Gleeson

The Muslim situation is so desperate. I would gladly give my life for their cause” These are not the words of an ill-educated terrorist from the Taliban in Afghanistan or a fundamentalist cleric in Pakistan but the words of a well educated former Iraqi diplomat at a dinner party in an upper middle class area in Amman Jordan. What actions derive such willingness to die? Later in the conservation the man observed” I have nothing to live for. I have lost my culture, my homeland, my honour. I have lost my religion.” Why would a man give up so much? People’s culture is the very essence of a civilization. Are we now living in a period of time that with the spread of globalization people are losing their identities? There are many people who envisage a ‘clash of civilizations’. For others it has already happened.

The clash of civilizations is a controversial theory in international relations. It was originally formulated in an article by Samuel P. Huntington entitled “The Clash of Civilizations?” published in the academic journal Foreign Affairs in 1993. Huntington later expanded his thesis in a 1996 book “The Clash of Civilizations and the Remaking of World Order”. Huntington's main ideas are that conflicts have always been marked by clashes between superficially different civilisations rather than between similar nations. He believes that international conflicts occur on the boundaries between these civilizations. “It is my hypothesis that the fundamental source of conflict in this new world will not be primarily ideological or primarily economic. The great divisions among humankind and the dominating source of conflict will be cultural. Nation states will remain the most powerful actors in world affairs, but the principal conflicts of global politics will occur between nations and groups of different civilizations. The clash of civilizations will be the battle lines of the future.”

 The collapse of the cold war took all IR theorists by surprise no one suspected the swiftness of the fall of the Soviet Union, thus leading to new paradigms to understand the future landscape of the International arena. Among these attempts, two that are especially noteworthy and that have attracted the attention of the world's intellectual community are Francis Fukuyama's ‘The End of History and the Last Man’ (New York: Free Press, 1992) and Samuel P. Huntington's The Clash of Civilizations and the Remaking of World Order (New York: Simon & Schuster, 1996). To date these two theorists are the most prominent in International relations also quite noteworthy is the stark contrast between the two. Fukuyama's thesis is that liberal democracy has finally overcome all other ideologies, literally putting an end to history seen as a series of confrontations between ideologies. His proposition is that liberal democracy, which first developed in the cradle of Western civilization, is a universally acceptable concept, and that the world is now moving in a fundamental way toward embracing it. Huntington, in contrast, argues that it is not only wrong, but also conceited and dangerous, to think that Western civilization has a Universalist nature. 

In The Clash of Civilizations, Samuel P. Huntington’s controversial theory depicts the next pattern of conflict in global politics. This theory is quite audacious in predicting that the new rationalization for global dispute will not be understood in terms of economic or political ideology, but essentially will be a conflict between the different civilizations of the world. Despite the supposed evidence and rationale to support this theory, there exists many a critic who is in complete disagreement with Huntington's view. Consequently, this theory of a clash between civilizations has not been universally accepted as a plausible explanation for the future of international political theory. Although many would argue that it was indoctrinated into the foreign policy of the Bush administration

Since the events of September 11th Huntington’s original article seems almost prophetic. Moreover the conflicts that occurred in Iraq and Afghanistan seem to correspond with his theory of ‘clash of civilization’. The theory was given wide media coverage, after the catastrophic events of September 11th, it was discussed by world leaders including Bush and Khatami. However there is a large amount of scholars who reject his ideas. In the course of this essay I will quote some of them and try and come to some sort of evaluation of Samuel Huntington’s perennial text.

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Division of cultures?

Huntington's thesis outlines a future where the "local politics is the politics of ethnicity; global politics is the politics of civilizations. The rivalry of the superpowers is replaced by the clash of civilizations. He divides the world's cultures into seven current civilizations, Western, Latin American, Confucian, Japanese, Islamic, Hindu and Slavic-Orthodox. Africa on the other hand is a continent of sub-civilizations. Meaning it is not considered a single civilization per se. The only Scholar Huntington names that disagree with this definition is Braudel.  Religion is the uniting factor of civilizations and as Christopher Dawson said ‘the ...

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