Laissez Faire Economics and the Welfare State

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Laissez Faire Economics and the Welfare State

Simple poverty was for long at the heart of the development of the welfare state. There was much dispute and deliberation over who was responsible for the social welfare of the people of Britain and by how much state should intervene. State intervention however was not always as a result of humanitarianism, but of self-interest.

The roots of the classic modern welfare state can be traced back as far as Elizabethan times with the Poor Law of 1603 being introduced as a means of social control with local parishes compelled to provide for those unable to work. (Birch, 1974) It wasn't until the 19th century however that the first calls for state intervention were made.

The duties of 19th century governments extended little beyond diplomacy, defence and warfare. (Merriman, 1996) Taxes were raised to fight the frequent wars in which Britain was then engaged but the welfare of its citizens was a local and usually a parish responsibility. If indeed, there was any state involvement at all. By contrast, and against the general assumptions of laissez-faire ideology, Victorian Britain was a country of growing state intervention. Laissez-faire is a French term meaning 'leave to do' or 'leave alone'. Applied to social policy, it indicates minimal government involvement. Left to their own devices, according to this argument, people will develop habits of sturdy self-reliance. However, if they are supported by the state, people rapidly sink into a mode of dependency. (Heywood, 1997)

It was industrialisation that did more than anything to develop state involvement in what Victorians called 'the social question'. (Birch 1974) The industrial revolution meant much bigger towns and huge population increases. Britain's population was almost twice as large in 1800 as in 1700, three times as large by 1850 and more than five times as great by 1900. By that year, it had reached 37 million. Urbanisation and population growth combined to produce social problems on an unprecedented scale (Butterworth, 1975). Severe social problems afflicted all the large cities of the United Kingdom. By the mid-Victorian period, it was also clear that these problems were not confined to urban areas. Poverty and hopelessness abounded in rural areas now dominated by markets and profit and where the supply of agricultural labour was much greater than the demand for it. The Victorians were great fact-grubbers and they accumulated evidence about the health and morality of the nation that rang the most urgent alarm bells. (Ackers & Abbott, 1996)

Another influential ideology, utilitarianism, was developed in the early 19th century alongside laissez-faire. Associated primarily with the philosopher Jeremy Bentham (1749-1832), its central belief was that a well-ordered society should seek to secure 'the greatest happiness of the greatest number' (Birch, 1974). In theory, laissez-faire could deliver that happiness for the greatest number. Free trade stimulated economic growth. Economic growth created more jobs. More jobs meant more opportunities for people to consume which in turn meant new market opportunities for producers and traders. A virtuous circle was thereby created and 'the greatest number' duly benefited. However, what happened when large population growth was not matched by substantial economic progress was horrendously demonstrated in Ireland in the late 1840s. The so-called potato famine killed one million and induced still more to emigrate in search of a better life.
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In Britain the evidence of Edwin Chadwick and the other Victorian social commentators also demonstrated the fragility of this virtuous circle. Without state intervention, the whole Victorian economic miracle might be undermined. The solution adopted was central government intervention to alleviate the most damaging effects of unrestrained industrial capitalism. Even before Victoria came to the throne, parliament had passed the first Factory Act (1833) with Government inspectors to ensure that its terms were met. (Ackers & Abbott, 1996) Employment of very young children in textile factories was forbidden and that of adolescents restricted. Employers had to provide at ...

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