The aim of the assignment is to explore how youth work has developed in order to respond to the changing social developments of young people. Historical periods which highlighted changes to the youth service will be documented, and the exploration of key

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HOW HAS YOUTH WORK RESPONDED TO THE SOCIAL DEVELOPMENT OF YOUNG PEOPLE HISTORICALLY AND CURRENTLY?

The aim of the assignment is to explore how youth work has developed in order to respond to the changing social developments of young people. Historical periods which highlighted changes to the youth service will be documented, and the exploration of key factors which determine social identity and roles within society for young people will be looked at.  

It will include a basic timeline to show how the different approaches of policy development helped shape the development of young people historically and currently. These policies are to include The Albemarle Report, (1960) through to present day policies such as the 2005 Youth Matters and Connexions strategies. Sunday Schools, which were the beginnings, are to be explored as is the YMCA which was and still is extremely important to the development of young people.

Robert Raikes (1735-1811) was the founder of the Sunday School movement. The Industrial Revolution had resulted in many children spending all week long working in factories. Christian philanthropists wanted to free these children from a life of illiteracy. The Bible was the textbook used for learning to read. Likewise, many children learned to write by copying out passages from the Scriptures. Sunday school pupils often graduated to become Sunday school teachers, thereby gaining an experience of leadership not to be found elsewhere in their lives, and thus helping the social development of the young person. Even some Marxist historians have credited 19th-century Sunday schools with empowering the working classes. (Timothy Larsen 2008).

Hannah Moore (1745-1833) and her sister Martha soon followed in this movement.  This was a possible starting point for youth work in the late 18th Century. Hannah attempted to make school sessions entertaining and varied, she felt programmes had to be planned and suited to the level of the children attending. Activities and classes were made to be as entertaining as possible. Hannah advised using singing when energy and attention was waning. (Smith M, 2002).

On June 6th 1844, the YMCA (Young Mens Christian Association) was founded in London, England, by George Williams (1821-1905).  Williams’ goal was to create an organisation that catered for the emotional and spiritual as well as the physical needs of the young men that he saw around him. The delivery of Williams' work was mainly through missionaries working on the streets of London, though it was not long before the first hostel was founded. The development of the YMCA was in response to the Industrial Revolution (1750 – 1850) where young males were working 12 – 15 hour shifts for six days a week in unhealthy conditions. This was followed by the YWCA (Young Women’s Christian Association) in 1855 as a secondary group, founded by Emma Roberts. (Clevelandymca 2009).

Many young people were going out to work in the factories or workhouses and working for 12-15 hours a day to feed their families and themselves.  If they were not in employment then they were out on the streets begging or stealing and generally being a nuisance to the adult community.  It was quite apparent that more was needed to be done for the development of young people. (Youth Work Central 2009).

Lily Montagu should be mentioned here. Her main concern was the girls of London’s Jewish community, many of whom were daughters of immigrant families. Hannah believed that clubs could help to heal class conflict and division if the middle class leaders were prepared to meet the working class members in a spirit of friendship. Taking this view, Montagu learned directly from the members of her club how low wages, overwork and insanitary conditions were implicated in the material, cultural and spiritual poverty that blighted their lives. She therefore became concerned with the question of industrial reform and she worked tirelessly, both as a girls’ club leader in day-to-day association with members, and at an organisational level with other industrial reformers to improve female working conditions. (Durham University 2008).

World War 1 began in 1914. At this time, the political leader was Herbert Henry Asquith (1852-1928) Liberal Party- (1908-1916). His aim was to advance social welfare legislation and move forward towards tackling juvenile delinquency, he put the pressure upon local authorities to provide initiatives to working in poverty-stricken areas and focus young people on physical recreation and military services. Wartime conditions at home created tensions and problems, resulting in crime increase. After the war, powers were put into place with the 1918 and 1921 Education Act, also known as the Fisher Education Act. Section 10 of the Act made provision for school leavers between the ages of 14 and 18 to attend day schools for vocational training. (nationalarchives 2009).  

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One of the significant developments within youth work and young people came at the start of World War 2 (1939). Circular 1486 – The Service of Youth was released in (Nov 1939) which identified the needs to form a Youth Service in England and Wales. The Government wanted to provide a new kind of youth provision which would reduce the problems seen from the first world war, that of delinquency and juvenile behaviour.  This gave 14 voluntary youth organisations the right to nominate representatives to new local youth committees, empowered to oversee the development of youth provision in their areas. ...

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