The Beveridge report and the formation of the Welfare State.

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Zakiyya Mulla

The Beveridge report and the formation of the welfare state.

This essay aims to look at the formation of the welfare state. It will begin with exploring the pre welfare state laws and the Beveridge report which was the study behind the formation of the welfare state. The essay will then go on to look into the five giant evils stated within this report  and  will then further go on to critically analyse different approaches in addressing these issues. So what is meant by the term ‘Welfare’? Spicker (2008) describes welfare as a range of services that are used for the purpose of protecting people in different situations.

 In the 1500’s there was no law or welfare state, but at that time there was religion as the church was very powerful in Britain. The church was greatly powerful at that time for a number of reasons which included that it owned a lot of land, it was very rich and it also controlled the follower’s beliefs. The Christians were expected to follow a set of rules which included feeding the hungry, welcoming the stranger, clothing the naked, visiting the sick and prisoners and burying the dead. However, Harris (2004) argues that where there is need there is always welfare as all political regimes have social policies of some kind, even if these policies consist of simply leaving welfare to friends and families or local communities. He argues this is also a type of welfare. Then came the era of Elizabethan England, and there was a mass movement over time.  Cody (2011) brings to attention that the power of the church was weakened as it had become far too dependent upon political and economic interests to reform itself.  Half of all livings were granted by landowners, and the government had the right to appoint all bishops, a number of prebends, and hundreds of livings, so as to say the Church became, to an extensive degree, the preserve of the younger sons of members of the upper classes who had little interest in religion and less interest in the growing numbers of urban poor. Thus resulting in the charitable approach to welfare weakening too.  Cody (2011) also explains that In Elizabethan England life for the poor was very harsh as the Laissez faire approach was used where in people were asked to take their own responsibility. People were offered no security and were forced to beg on the streets in order to survive. The elderly received minimal help and unemployed individuals were left to starving to death. The result of this approach was poverty, bad health, homelessness and isolation.

After the reformation and the beginning of the Church of England, many values and moral expectations disappeared and it became essential to standardize the relief of poverty by law. In order to do this a series of laws were introduced by the English Parliament which was known as the old Poor Law. Spicker (2008) states the Elizabethan Poor law was a national act for England and Wales which aimed to provide a compulsory poor rate and provision for setting the poor on work. This act got reviewed and updated in 1601 and Townsend (1788) stated it made provision for ‘setting the poor on work’ but generally this didn’t include any type of accommodation. The first workhouse was established in Abingdon in 1631.

Harris (2004) observes the importance of the 1832 Royal Commission which reported on poverty in England. This report according to Fraser (1984) was ‘a classic document in the history of English social policy’. This report was published two years later and formed the basis of the 1834 Poor Law Amendment Act which marked the break between the old and the new poor law.  Powell & Hewitt (2002) state that the key of this legislation was the classification of 3 different treatments for 3 different types of people. The group of aged or chronically ill people were accommodated in what were known as ‘alms-houses’. The able-bodied poor people were set to work in ‘houses of correction’ and finally the vagrants meaning the people who were poor and used to wander around begging were punished in these houses of corrections. However the houses of correction were not a part of the Elizabethan system of poor relief. Golding & Middleton (1982) identified three main aims of the poor law as discipline, deterrence and classification. It is also believed that this was the most important policy development which dealt with poverty until the end of the 19th century as it was a national approach used to manage poverty at the time.

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Searle (1971) identified that most periods of British history were subjected by a political phrase or slogan which summed up the hopes and fears of that specific period. At the beginning of the20th century the corresponding expression used was ‘National Efficiency’. James Cantile as cited in Harris (2004) explains the reason for the use of this term was that during this period the health of the working class population became a great cause of concern as it was believed that the average standard of public health was deteriorating as a result of urbanisation. This was proved when the Boer War ...

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