The title question of this paper asks that we evaluate the degrees to which the main US political institutions are democratic. However it would be amiss to not begin here by saying that to best understand the institutions of the US, we must look at the do

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        In late Autumn of 2000, the world watched wide eyed as a drama unfolded in Florida, a somber saga that had repeated itself three times already in the political history of the United States. The Presidency of America had been won by a candidate with less of the popular vote than his rival had received. Six weeks and a highly circumspect Supreme Court decision later, Americans were left to ponder how democratic their country’s political institutions really were. Many would lament, and bemoan that this is not what the Founding Fathers had foreseen for America. Yet, precisely what had the framers of the constitution envisaged for their fledgling nation? For was it not them who created the system of the Electoral College, resulting more than 200 years later in the sham of an election that led to George W. Bush being elected President. Did they not realize that the system they espoused was inherently undemocratic and would undoubtedly lead to an executive holding office who was not the first choice of a majority of the public?

The title question of this paper asks that we evaluate the degrees to which the main US political institutions are democratic. However it would be amiss to not begin here by saying that to best understand the institutions of the US, we must look at the document that shaped them, the constitution, and therefore also evaluate its democratic credentials. Furthermore in this essay will be presented a thorough examination of the three political institutions of the United States which together form the separation of power doctrine – that is, the legislature, the executive and the judiciary – and the ways in which they interact with one another and thus can be said to contribute to the upholding of the principles of democracy. The precise meaning of democracy however, will not be delved into deeply, as to do this would elongate this work far beyond its prescribed word limits. It will be sufficient here, to say that democracy must be seen as a journey and not as the ultimate destination and that the foundational, Aristotelian values which underpin democracy are liberty, equality and therefore the right to equal political representation. At the end of this work, we shall then come to some conclusion as to whether the United States of America is worthy of being called a democracy.

America, the democratic republic

        

The USA can be considered to be the first nation to adopt the democratic principles that we equate with liberal democracy today. Many a peoples have looked to the example of the United States in their calls for democracy in their own countries. Yet, of the more than twenty four ‘steadily democratic countries’ in the world today, none have a political system remotely comparable to the US. Indeed nearly all of them are Parliamentary systems with a strong legislature and only seven of the twenty five are federal. A strange occurrence indeed, considering that the US is the ‘beacon of democracy’. Are there pitfalls in the US system which makes it inherently undemocratic, so as to not be the first choice of political system for newly emergent democracies?

 The framers of its constitution, reverently called the Founding Fathers by Americans, were, at the time of writing the document, acutely aware of the limitations of the doctrine which they prescribed. The American Revolution had not been a struggle of the classes as was to be the later revolution in France, yet can be seen as a rejection of a political system, that of monarchy. For the colonies, later to be ‘the states’, the oppression in the form of repressive taxes and pseudo-dictatorial rule under the yoke of a far-away King George III, without adequate representation in the British Parliament, was the primary reason for rebellion which culminated in the American Revolution of 1776. After independence and the ousting of the British, the thirteen former colonies formed the Articles of Confederation, a collection of motley states, which were not at all competent in running government. Therefore, the Constitutional Convention of 1787 was called to establish a better form of self-government and a more perfect Union. From the outset, the convention was beset by various factions arguing differing sides with loyalties changing at a moment’s notice. The main camps were divided between the federalists, the anti-federalists, those who favored the Virginia Plan against those who were supporters of the New Jersey Plan. Georgia delegate Abraham Baldwin later recalled, “The convention was more than once upon the point of dissolving without agreeing upon any system”. However after much horse-trading, haggling and compromising, after months of debate, the constitution was born. Not many delegates were content with their final product and left many an important issue, like slavery, to future generations. The constitution as it was finally laid out in front of the American people was a creature of compromise and therefore not very clear in its meaning. However what concerns us is the nature of the three institutions that were born out of this document – Congress, the Office of the President and the Supreme Court.

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The Separation of Complication

        The main models of democratic government available to the framers such as Madison, Hamilton and Gouverneur Morris were the city-states of Ancient Greece, the Roman Republic and the Italian republics of the Renaissance. Any polis based system was immediately out of the question as the US covered such a large geographical area, and the consul system of Rome was prone to breed dictators, which the framers above all outcomes, feared. Even the Italian Republics had their limits. Thus the only other option to ensure that democratic principles prevailed was to create a Republic based on ...

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