Why are men from lower socio-economic backgrounds more likely to go to prison ?

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Lyn Symes

Why are men from lower socio-economic backgrounds more likely to go to prison ?

In society people have always been categorised in accordance to their wealth, lifestyle and income and in the past this was by categorising them into classes, the upper, the middle and the working class. Today, people from lower socio-economic groups would have been known as the working class in the past. In order to look at why men from this class/socio-economic group are imprisoned more than other classes/groups we firstly need to look at whom these people are.

Britain’s original working class came about in the late 18th and early 19th century – the world’s first industrial class: Britain was the first industrial nation. In the first half of the 19th century around 80 per cent of the population was living in rural areas but because the industrial revolution came about by the end of the century 80 per cent were now living in towns and cities.

The countryside had now become desolated whilst towns and cities continued to expand with their many industries. Mines, docks and factories attracted workers who were wanting to escape from rural poverty into better paid jobs, living standards and more permanent and regular work.

At first, many workers found it difficult to convert from ‘green’ labour to industrial work as this included long hours because of this working class schooling was changed so that children could be accustomed to the new industrial work routine. In time though, the workforces settled and industrial and urban cultures started to develop around Britain. Large enterprises employed hundreds of workers with the work often being highly dangerous especially in the steel works and mines. Because of this workers had to be cooperative in order to do their jobs and they often depended on each other for physical safety and this is believed to be where the working class partnership (the us versus them ideology) originates from. As ‘they’ (the employers) the people who impose on ‘us’ (the workers) what they would not consider reasonable for themselves to carry out. And over the next century the experience of the two major world wars helped to consolidate the ‘us’ and ‘them’ mentality.

This partnership within the workforce also overflowed into their out-of-work life in that most of the workers tended to live very close by to each other and so enjoyed social activities together such as the working men’s clubs, pubs and chapels which were set for them. They also helped each other out in times of need and particularly during lay-off periods and labour strikes and because of this there has always been a strong community spirit built into the working class communities. Although each community had clear distinction between the upper working class and lower working class just like any other class structure.

Over time that the working class built up core values that became institutionalised early on in their trade unions and labour party policies. And it would seem that they

were never properly influenced by Marxism but led more by Christianity and a lot of their original values are based on meritocratic principles in that if you work hard then you should be rewarded for it and over the years they have only opposed what they believe to be unfair such as inflated salaries and inherited wealth. They believe that a society where one man drives a flash car whilst another is unable to provide for his family is completely unjust. Because of this view held by the majority of the working class they have solidarity between them and so they are able to stand together and fight for what they perceive as unjust causes. An example of this would be the miner’s strikes during the eighties who fought the government to protect their jobs and their communities.  

Today class is less divisive in modern society, nevertheless, elements of traditional working class thinking still exist. An example of this type of thinking follows:

 “Taking away people's right to call themselves working-class is the first step to taking away their pride. As the daughter of two factory hands, I admit I'm a bit of a snob. But I try to be fair. Call me a mentalist, call me filthy rich, call me white trash. But call me middle-class, and you immediately identify yourself as a sad wanker who is obviously looking for a punch up the bracket. As Tony Parsons pointed out brilliantly while writing about Denise van Outen: "Working-class kids don't want to be middle-class. They want to be rich." And it is perfectly possible to become extremely rich without ever being middle-class - even to stay culturally if not economically working-class, just as a Jew remains a Jew culturally and racially even if he stops being one, or never was one, religiously.” 

(“Call me middle-class and I’ll punch you.” Julie Burchill, The Guardian, 12/04/02).

Many major sociologists have also looked at the working class and one of the main theorists whose ideas are still used widely today is Marx.

Karl Marx, the original Marxist started to look at the working class and the time of industrialisation. He was particularly interested in capitalist societies because of their technology advances in machinery and factory systems.

Marx argued that in capitalist societies there are two main classes: the capitalists (bourgeoisie) and the workers (proletariats). With the capitalists owning the means of production and so they are highly powerful and privileged where as the workers not owning any productive property so they have to sell their labour to the owners in order to survive and thus creating a class conflict.

Marx identified three main conflicts these included: polarisation of classes in that the gap between the rich and poor would continue to increase creating more anger from the working class. Social alienation in that they would isolated in society due to lack of funds to live the lifestyle of the capitalists and also the idea of false class consciousness which meant the workers were not able to see how much they were being exploited and so would not rise up against capitalism.

Marx predicted that each of the conflicts would happen over time in these industrial societies although it appears that a lot them didn’t and this is one of the main criticisms of his work.  He also predicted that capitalism would eventually fail once workers realised what the capitalists were doing. History has shown that this has not happened instead it has capitalism has continued to grow over the years and is still increasing rapidly today. There are no simple answers to the reason for this, History has shown that the development of democracy leads to a more egalitarian society. Socialist experiments in the last century have seen the rise of equal opportunity and thus the barriers between classes have been greatly reduced.

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Weber treats social class as an economic matter and agrees with Marx that ownership of productive property is an important basis for class formation. However, Weber defines class in terms of position in the economic marketplace with regards to a person’s qualifications, income and occupation etc.

Now that the working class have been defined as to who and what they are, it must now be looked at as to why they are more likely to go to prison more than any other class.

Many sociologists have defined crime as:

those actions which are ...

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