Discuss Anti-Oppressive Theory and one other social work theory and evaluate how they would inform social work aimed at protecting vulnerable people.

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Social Work Theory and Practice

Discuss Anti-Oppressive Theory and one other social work theory and evaluate how they would inform social work aimed at protecting vulnerable people.

Joint Programme -

Diploma in Professional Studies in Nursing and Social Work

Student number - 50991042

Tutor - Liz Shingler

Word count - 2,979

The British Association of Social Workers (BASW) include in their definition of social work the promotion of "...social change...and the empowerment and liberation of people to enhance well-being." People from all social groups can suffer abuse or oppression of some kind or other (though some people are at greater risk) and I feel that the above definition suggests that a role of social work is to help protect vulnerable people against abuse. In this essay I will explore anti-oppressive and task-centred theories and ways in which these can be employed to counter abuse and discrimination. I will illustrate this with an example from my practice and take a closer look at the term "abuse" and some of the things we mean by it. Following this I intend to examine the role of the social worker in protecting vulnerable individuals and groups against abuse and oppression.

The terms "oppression" and "discrimination" are sometimes used interchangeably. However, Thompson (1997) defines discrimination as "...prejudicial behaviour acting against the interests of those people who characteristically belong to relatively powerless groups...it is a matter of social formation as well as individual/group behaviour...". He states that oppression involves "...hardship and injustice brought about by the dominance of one group over another; the negative and demeaning exercise of power."

Thompson proposed his PCS analysis in order to provide a framework enabling practitioners to examine issues of oppression and discrimination.

Diagram to illustrate PCS model (from Thompson 1997)

The central circle P represents the personal, psychological, practice and prejudice. Here we are considering the individual's thoughts, feelings and actions. The way in which each practitioner interacts with each client and the "...inflexibility of mind which stands in the way of fair and non-judgemental practice." The P level is embedded in the C level, as values and norms are internalised through socialisation. C refers to the cultural, sphere where people share "...ways of seeing, thinking and doing." Commonalties and consensus about right and wrong and conformity to shared norms are found here. Social inequalities are thus legitimated through culture. Our culture is supported by structures such as the economy, society and the nation state. The C level is immersed in the S level. Discrimination is part of the fabric of society. Socio-political and social divisions describe the "...interlocking patterns of power and influence" (Thompson 1997).

Essentially the PCS model demonstrates that society operates on three different levels and highlights the interconnections between these levels. Payne (1997) points out that "...commonalties arising from cultural assumptions are...an important part of personal behaviour...". Although individual incidents of discrimination might arise from personal prejudice, overall, discrimination "...arises from the fact that powerful groups in society maintain discrimination...as a way of preserving their power."

It is important for social workers to remain aware of their internal prejudices and endeavour to avoid discriminating against clients belonging to "out groups" (relative to the individual worker). In addition to this social workers need to recognise prejudice in others; this might be in a client - e.g. negative self image due to internalised prejudice, or it might be in service providers - in which case we need to find ways of challenging it. Thompson (1997) points out that "[t]he further away one moves from the personal level, the less impact an individual can have..." which is why professionals need to challenge the "dominant discriminatory ...ideology" in order to effect a change in the structure and culture which perpetuate oppression.

Dalrymple and Burke (1995) remind us that "...[w]hoever we are we have rights." They assert that "...[o]ne element of anti-oppressive practice (AOP) is to ensure that people's rights are not violated." Other aspects of AOP include:
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* Promoting positive images and involvement

* supporting, respecting and valuing participation

* encouraging links and other forms of support

* raising awareness of oppression and how to take positive steps to address it

* challenging oppressive attitudes and practices.

A recommended way to challenge oppression is awareness or consciousness raising. However, Ashrif (2001) challenges the assumption that awareness of a problem "...leads inevitably to the resolution of the difficulty." The author goes on to argue that:

"The appeal of awareness/consciousness raising approaches by state, local government and institutions is that ...

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