Let's start by defining the two main things being discussed here: knowledge and machines. What is knowledge? There seems to be no answer to this question yet, as there is no single agreed definition presently, nor any prospect of one, and there remain numerous competing theories 1. One of these, for example, is Plato's description, which states that it is a justified, true belief. This has been taken as the standard meaning, but does not necessarily indicate that it is the correct one. But it is the one going to be used in this essay. So in order for something to be counted as knowledge, it has to obey three aspects: it must be justified, true and believed. Now let us go on to define the next thing. A machine is scientifically known as a device that takes in some form of energy and changes it into another form that is more suitable for the desired purpose or work 2. So if we take this into consideration, all we have to do is provide it with some sort of energy ("input"), and it does what it is designed to do. Okay, now that we understand more about these two words, let us go back to the question: can a machine know? According to what we have heard so far, there is no possible way that they can do so. If they could in fact "know", then they would be able to do more than just what they have been programmed or made to do.

Considering the agreed definition of knowledge going to be used in this discussion, it can be noticed that it has some faults to it. These faults have been shown by Edmund Gettier, who used some examples to prove that the justified, true, belief (JTB) theory was not a very stable description of knowledge. Here is an example of what the JTB theory tells us: taking a subject S knows that a proposition P is true if, and only if: P is true; S believes that P is true; and S is justified in believing that P is true 3. Now, keeping this in mind, let us see one of Gettier's counter-examples:
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Smith has applied for a job, but, it is claimed, has a justified belief that "Jones will get the job". He also has a justified belief that "Jones has 10 coins in his pocket". Smith therefore (justifiably) concludes (by the rule of the transitivity of identity) that "the man who will get the job has 10 coins in his pocket".

In fact, Jones does not get the job. Instead, Smith does. However, as it happens, Smith (unknowingly and by sheer chance) also had 10 coins in his pocket. So his belief that "the man who will ...

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