In the Apology, Socrates is able to defend himself against the claim of corrupting the youth mainly by attacking Meletuss basis for even having this trial

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        In the Apology, Socrates is able to defend himself against the claim of corrupting the youth mainly by attacking Meletus’s basis for even having this trial and what he really considers as corrupting the youth. To begin, Socrates wants to know who it is then that improves the youth in Athens. Is it the laws that improve them and if so then who knows the laws in the first place and has the authority to administrate them. Because Meletus has never shown concern for this subject before Socrates assumes that it seems all the Athenians except for him make the young people fine and good. If the previous is true then Socrates questions do people in general improve the young, whereas one particular person corrupts them or makes them worse? Comparing that statement to a horse we find the complete opposite when Socrates says, “one particular person-or the very few who are horse trainers- is able to improve them, whereas the majority of people, if they have to do with horses and make use of them, make them worse.”

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        In addition to corrupting the youth, Socrates is charged for not believing in the gods of state and is again able to point out Meletus’s flaws in this claim. Socrates says that if you think I don’t acknowledge gods at all and am atheist than why would I acknowledge daimonic activity. That would be like someone who doesn’t acknowledge that musicians exist but does acknowledge musical activities. Socrates points out that the claim contradicts itself by saying that he doesn’t believe in gods and, on the contrary, that he does believe in gods, since in fact he believes in daimons. ...

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