As the number zero was the start of mathematics and the vacuum the foundation of physics.

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A deafening silence

Comic relief in stills in Faulknerian tragedy

Term paper by R.Borst

For

Conrad & Faulkner by G.Moore

1st semester UVA

2003

Ronald Borst

Jan v. Duivenvoordestr.183

1067 MT Amsterdam

Studentnr. 9187944

Introduction

As the number zero was the start of mathematics and the vacuum the foundation of physics, so silence became the standard measure of civilization. Yet, all three of these ‘scientific’ standards spring from human imagination and are only applicable by general agreement, but remain in principle fictional.

        Few compositions have caused such a division of opinion as John Cage’s ‘4.33’ from 1952, one of his own favourites. A well-dressed pianist entered the stage, sat down behind the grand piano, opened it, turned a page of the score in front of him every now and then and after about four and a half minutes he got up, made a bow and left the stage. Cage got the idea for this composition after a visit to a soundproof room and only wanted to show there is no such thing as absolute silence. This manifests itself on a recording of the piece that still exists. In it, a world of small tiny sounds opens up. Chairs squeak, uncomfortable coughing, the humming of the air-conditioning, some far-away sounds of traffic, the rustling of the pages of a program. Above all one can hear, just like the original audience back in 1952, the rushing of one’s own blood in one’s ears, one’s heartbeat, swallowing and rumbling stomach. Through this, the audience becomes the performing artist of ‘4.33’, and because one goes to a concert to listen, the uproarious silence had never been heard as well as just there. Does silence exist at all, one wonders, or is it like a hole in the ground, only observed because of the earth that surrounds it? After all silence is an arbitrary name for the absence of sound.

        Each piece of writing can be considered a composition as well; a composition in words and these are in essence silent. This void is filled as soon as the reader starts interacting with the author’s words and his imagination attributes numerous voices and sounds to the essential silent text. This is the intention of reading and only natural since Mother Nature hates emptiness – horror vacui – and fills it promptly. In music, as shown with the help of John Cage, one may well justify the use of markedly contradictory words, like the oxymoronic title of this paper. Some say that Faulkner likes to force readers to absorb many contradictory feelings all at once. His use of oxymorons helps to create a feeling of unresolved conflict. The author, like a filmmaker, has another trick up his sleeve. They are both able to turn off the sound at will. It is not very hard to picture this (talking about sound) and the effect it has can make a spectacular difference. The watching of a horror movie without sound often results in an audience responding at first uneasily and in the end with laughter, missing the culminating effect of music with image in heightening the tension. Now the author only manages to create a silent mode by either omitting all references directly relating to sound and by emphasizing the visual effect, or by the absence of dialogue when there seems to be every need for coherent speech but speech fails as a means of communication. As Addie Bundren observed in As I Lay Dying, (172) a word is ‘just a shape to fill a lack’. Faulkner, wittingly or intuitively, quite often uses a lack to create a new shape, one which is silently able to reverse the expected situation and give it a totally different charge.

The old cliché that sometimes silence speaks louder than words still holds true. Silence has gradually become the social distinction between civilization and barbarism since the introduction of book printing. Knowledge and wisdom were gathered from books instead of by orating. One should not ever disturb a reader. The signs in the library demand silence. As in a silent movie, Faulkner manages to weave into his work scenes that seem to be stripped of sound, where nature and human life go into a silent mode, and the only option left is to watch it unfold before your eyes. In these scenes particularly, he succeeds in mixing the tragic and comic tones in such a way that contemplation of the view is the result. Whether one should classify Faulkner’s work as being more tragi-comedy than comi-tragedy is a difficult and debatable matter. The consensus seems to lean towards it being predominantly tragic with varying degrees of comic relief. The outcome of that discussion, however, is less interesting to me than to try to demonstrate the powerful effect that mixing these two tones has. I will pay special attention Faulkner’s descriptions of motion and sound, in which we seem to be presented with a slide show of consecutive still images, more specifically in scenes from Pantaloon in Black, a story in Go Down, Moses,  and from Light In August.

“Pantaloon in Black”

From Go Down, Moses

        Where romantic comedy says: these aggressions can be transcended, and realistic comedy says: these aggressions will be punished, tragic-comedy… says these aggressions can “neither be transcended nor brought to heel, they are human nature and they are life” (342). Eric Bentley points out, in these few words, the power, the purpose, and the effect of mixing tones in literature. Comedy alone, he argues, creates an unreal world. Tragedy, he continues, excludes most of men’s experiences because of its emphasis on “Beauty, Heroism, Nobility and Higher Truth”(338). Any author writing about the complexities of modern man should consider this, as William Faulkner does in “Pantaloon in Black”. In this story, the reader is presented with the immense tragedy of Rider, the protagonist, and because of this, most readers miss the story’s comic moments.

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        A plot summary most likely will only emphasize the tragic elements. Rider mourns the death of his wife Mannie. He buries her, single-handedly, in an almost violent way. After all, she has caused him to change, to become a better man. After refusing to go home with his aunt and uncle, his surrogate parents, he returns home only to see her ghost and then to the sawmill where he works like a mad man, throwing an enormous log in a daring display of physical skill – one showing his desire to die – for without her he doesn’t want to ...

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