Swift's main purpose in Gulliver's Travels.

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        In the novel Gulliver’s Travels, Jonathan Swift comically describes a world of political and social stupidity in a way that satirizes the English world that Swift himself lived in.  According to Arthur E. Case, Jonathan Swift “conceived himself as a positive moral and social reformer. […] There is plentiful evidence of his conviction that he knew not only what was wrong with the world, but also the means by which the world could be brought nearer to perfection” (16).  Swift’s intentions are to reform the weakness and inability of the English government and political world through the different places that he has artfully created in this novel.  He also criticizes the inappropriateness of war, the fickleness of the English social atmosphere, and the corruption of the legal universe in Swift’s era.  In the novel, Lemuel Gulliver, the main character as well as an English physician and sea captain, is swept away on many distant voyages all over the world.  Gulliver explores several different worlds that all separately portray the many types of corruption in the English empire that Swift intends to reform.  

        Swift’s main purpose in Gulliver’s Travels was to illustrate how the English government and society needed a reformation.  As an Irish patriot and a former admirer of the English government and life, Swift now sees England and all its glory in a very different way.  One of the first subjects he satirizes is the social atmosphere and composition of the late 17th and early 18th century England.  From the social fabric of England, he first criticizes the class structure.  Swift writes, “The rich Man enjoyed the Fruit of the poor Man’s Labour” and “the bulk of our People was enforced to live miserably, by labouring every Day for small wages to make a few live plentifully” (189).  Swift implies in this passage that a class structure exists in England that benefits a few, the rich and the nobility, by putting the less wealthy people or the majority of the population to work for them.  In an effort to reform the social structure of England, Swift shows the reader the ridiculousness of a few people managing the lives of an entire nation and collecting the profits put forth by the majority’s work.  “Without the Consent of this illustrious Body [the Nobility],” Swift declares, “no Law can be enacted repealed, or altered: And these Nobles have likewise the Decision of all our Possessions without Appeal” (193).  Thus, Swift opens the door showing the corruption of the class system and the undue power of the Nobility over the lives of the population.  The ability of the Nobles to control the laws and actions of the public without their consent gives them complete control over the country and its wealth, which, for Swift, poses a problem that must be reformed.  In addition to the undue power of the Nobility, “a weak diseased Body, a meager countenance, and sallow complexion are the true Marks of noble Blood” and the “Imperfections of his Mind run parallel with those of his Body,” which include “Spleen, Dullness, Ignorance, Caprice, Sensuality, and Pride” (Swift 193).  On top of the fact that there is a class structure, wherein a small ruling minority controls the population, the nobility is corrupt and incapable of ruling fair and just.  Taking all of these factors into consideration, Swift suggests that the class structure is highly corrupt and in need of vast reform.

        Another area that Swift satirizes is the materialism of the English people.  The people of England “sent away the greatest part of [their] necessary things to other Countries, from whence in Return [they] brought the materials of Diseases, Folly, and Vice” to use among themselves (189).  In this passage, Swift forces the reader to ask themselves: why would anyone want to give away what is useful and beneficial for things that cause disease, anger, crime, sadness, and corruption in an empire?  Furthermore, Swift shows the absurdity of these doctrines in the land of the Houyhnhnms where “there are certain shining Stones of several Colours, whereof the Yahoos are violently fond; and when Part of these Stones are fixed in the Earth, […] they will dig with their Claws for whole Days to get them out, and carry them away, and hide them by Heaps in their Kennels; but still looking round with great Caution, for fear their Comrades should find out their Treasure” (196).  The Yahoos represent humans while the Stones represent the human’s gold and other precious metals that many are so fond of.  Therefore, Swift shows another ridiculous corruption in human materialism: in addition to the evils caused by the materials that England gains when they trade, the materials they gain offer them no sort of advantage or benefit to society whatsoever.  

        Moreover, social England was corrupted with lies and drinking.  Swift satirizes the nonsensical use of lying in communication between people.  When Gulliver talks to one of the Houyhnhnms, basically a type of rational horse, about lying and false representation, the horse has trouble understanding the purpose of this evil.  The horse reasons, “The Use of Speech was to receive Information of Fact” (179).  According to Swift, lying serves no purpose in society and only corrupts it more by adding distrust and hate throughout all levels of the social and political structure.  His idea is that speech is used to communicate information to other people and when lying is incorporated into this, it creates falsehoods and inconsistencies that hamper society and corrupt individuals and governments.  Furthermore, drinking also inhibits society and corrupts the individual.  After a night of drinking, according to Swift, one “always awaked sick and dispirited; and that the Use of this Liquor filled us with Diseases, which made our Lives uncomfortable and short” (190).  Swift uses an illustration of a sickly and diseased person to show that alcohol consumption is irrational and harmful to the body and society.  In Swift’s view, the food and drink that Englishmen consume is for the most part harmful and decreases the society’s standard of living; therefore, it is an unreasonable way to conduct oneself.  

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        In correlation with the diseases caused by drinking, Swift addresses another problem in society with doctors and medical practices.  In Swift’s view, doctors are also bound by society’s evils and corruption.  Swift reiterates, “Their predictions in real Diseases, when they rise to any Degree of Malignity, generally portending Death, which is always in their Power, when Recovery is not; And therefore, upon any unexpected Signs of Amendment, […] rather than be accused as false Prophets, they know how to approve their Sagacity to the World by a seasonable Dose” (191).  Swift’s opinion is this: corruption has spread to all levels ...

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