Use sociological terminology to describe the principle sociological perspectives and how these apply to Health and Social care.

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Fatima Abas

  Unit 7- Sociological perspectives

P1) Use sociological terminology to describe the principle sociological perspectives

In this assignment I am going to describe the key sociological perspectives that have been used to describe and understand societies and the way that people behave within that society.

Culture: The values, beliefs, language, rituals, customs and rules associated with a particular society or social groups.

Values: Values are the beliefs and principles that establish what is important and seen as worthwhile in a society, what is good or bad, what we are proud of, and what should be avoided.

Norms: The guidelines or rules that govern how we behave in society or in groups within that society.

Socialisation: The process of learning the visual ways of behaving in society.

Social institutions: The major ‘building blocks’ of society, e.g. the family, the education system, the health services or legal system.

FUNCTIONALISM: This is a structuralism theory. Structuralisms are interested in understanding the main institutions in society this includes the family, education, and health services, the economy and also looks at things like political institutions, religious groups and the media. Structuralisms are concerned with how all of these things link with each other and how they influence people and their behavior within a society. Functionalism is an approach that sees the social institutions in society working in harmony with each other. It sees individuals within that society making a contribution towards the smooth running of their own society. This approach can be traced back to Auguste Comte (1798-1857) which may be best understood by using a biological analogy. Just as the body can be understood and studied by considering its constituent parts, for example, the lings, heart, liver and kidneys, so society can be studied in terms of its institutions. Just as the body functions through the efficient interrelationships of major organs and there are mechanisms to deal with disease, so the different institutions in society have particular contributions to make; they work together and have method of social control to deal with ‘unexpected’ members or groups.

Functionalists are also very clear that how we behave is a direct result of the socialisation process and that very little of our behaviour is the result of our personal choices. We are very largely programmed to behave in particular ways. There is very little freedom choice. The interactionist model that we will consider later in this chapter provides an alternative to this view.

  • Criticism of the functionalist model

Possibly the most fundamental criticism of the functionalist approach is that it does not attend to areas of conflict which certainly typify modern societies and in principle could be found in all societies. Functionalists are a support on the idea that members in all societies share some basic values and beliefs – that there is value consensus and that this underpins the socialisation process and the working of the main association. Finally functionalists are liable to present a picture of a socialisation process that does not fail. There is no clear justification of the occurrence of deviant behaviour and especially the extreme forms of deviance found in crime, delinquency and abuse which are destabilising for society as a whole.  

MARXISM: Marxism as well as being a conflict model, is also a structuralist model. It was first developed by Karl Marx who was born in 1818 and eventually passed away in 1883. He also thought that individual behaviour was shaped by society but he believed that it was the economic system that defined society and people’s place within it. There were two social classes in Karl’s time and those were:

  1. The bourgeoisie or capitalists- these people were a small but very powerful group, who owned the factories and other places of employment.
  2. The proletariat- a much larger, poorer group of ‘workers’ (the people or ‘hands’ that the bourgeoisie employed).

His inspection was that these two social class groups would always be in some sort of conflict: the owners of the factories, land and offices would want high profits and the employees would want higher wages that would eat into the profits. This is why Marxism is sometimes called the conflict model. Marxists argue that the ruling class (the bourgeoisie) also hold control in the other institutions of society and that they form the society and its main institutions. They run the mass media and the legal scheme and it is their ideas that influence the organisation and programme in schools. Throughout the socialisation process it is the ideology of the ruling class that is passed on, rather than the common value system of the functionalists; this is so successfully achieved that the mainstream of the proletariat do not realise that they are being demoralised or that they are serving the interests of the bourgeoisie rather than their own class. This lack of awareness by the proletariat is called false consciousness and it is clarification as to why the conflicting interests do not often erupt into actual conflict or revolution.

  • Criticism of the Marxist model

Like functionalists, Marxists believe that individual behaviour is the direct consequence of the socialisation process, with very small accommodation for individual option. In the case of Marxist conflict theorists, yet, it is a socialisation that means the values and interests of the ruling classes.

FEMINISM: feminism is generally seen as an example of a conflict model within which three main approaches can be recognised:

  1. Marxist feminism
  2. Radical feminism
  3. Liberal feminism

Feminists have argued that sociology, as an academic discipline, was developed and conquered by men. Therefore the term ‘make stream’ sociology was introduced. Pamela Abbot and Claire Wallace (1997) clearly summarised the concerns and the criticisms of main stream, or male stream, sociology from a feminist point of view. They argue that this male dominance has produced biased descriptions and analysis and that adequate attention has been paid to the issues of women and their unequal position in society.

  • Marxist feminism

Marxist feminists see women, particularly working class women, as oppressed both by capitalism and by men or the patriarchal society. Women generate the next generation of workers. They meet the physical, social and emotional needs of their children so that they are prepared to work in the offices and factories of the future. They support their husbands and partners, cook meals, care for their children and clean their houses-for no pay. Hence they are liberated by their husbands and they are also subsidising industry. The family would not be organised for work if somebody did not take responsibility for domestic life and this, it is argued remains the primary duty of women.

  • Radical feminism

It is not capitalism that dominates women in radical feminists, it is the men. The family is seen as a patriarchal institution. They distinguish the socialisation of women as housewives and mothers as a form of domination and this cruelty as a characteristic of nuclear family life.  

  • Liberal feminism

Liberal feminists would be in agreement that changes have taken place. They believe that, through changing attitudes and recent legislation (for example, the Equal Pay Act 1975) and the Equal Opportunities Act (1975), there is more equality. Liberal feminists believe that improvements will maintain through legislation and policy.

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INTERACTIONIST MODEL: This is a sociological approach which focuses on the influence of small groups on our behaviour rather than the power of large institutions. These theorists believe that our behaviour is driven by how, in smaller groups, we interpret situations- how we see ourselves in relation other people in the group, how we see other members and how they see us.

The interactionist, or social action, approach distinction with the structuralist perspectives in that focus is not on the great institutions and how they are arranged and function and connect with each other. Instead, the focus is ...

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