Changes in Crime and Punishment - Between the mid-seventeenth century and the mid-eighteenth century attitudes to witchcraft in Britain changed.

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Crime and Punishment                Katrina Joseph

Coursework Assignment 2:

Study in Development

Changes in Crime and Punishment

 

Katrina Joseph


Changes in Crime and Punishment.

(a) Between the mid-seventeenth century and the mid-eighteenth century attitudes to witchcraft in Britain changed.

Source A is a mid-seventeenth century engraving that shows the swimming test of a woman accused of witchcraft. The accused would be submerged in water, and if they rose to the surface they were assumed guilty. ‘Evidence’ of witchcraft was not difficult to find. Certain types of marks on the body would be enough, since these were supposed to be caused by witches feeding their ‘familiars’ (cats, toads, birds or hogs, as in source A) with their own blood.

The onlookers of the swimming test in source A are watching the trial with expressionless faces. Local crowds would often take matters concerning witchcraft into their own hands and apply the old fashioned ‘swimming test’. To them it was not considered murder, it was simply a noble act on their part; ridding the community of evil.

There is a man passing by the test in the engraving. He has no interest in the activities taking place around him, which probably means that these scenes were not unusual in rural areas such as the one in source A.

During the seventeenth century the rise in prices, the changing patterns of land use and the political upheaval (Civil War) led to widespread poverty. Faced with difficult times ahead, many people became more and more superstitious. They look for simple reasons for thing that went wrong and evil and the devil were to blame. They either tried to make use of magic to improve their own lot or they accused others of doing so, as so they were not accused themselves. Extreme Protestants called Puritans came to power in the early seventeenth century and were given the job of ‘cleansing’ the population of witches. They would, effectively, find ‘sin’ and destroy it. Swimming tests were a way of doing this.

In times of uncertainty, especially in the period of the Civil War in the 1640’s, unpleasant prejudices, which were usually kept quiet, became much more obvious. One of these was misogyny (hatred of women). Over ninety per cent of the accused ‘witches’ in Essex were women, usually elderly and living alone.

Like the rest of Europe in the sixteenth century, England went through the Reformation. This brought about huge changes in the way in which people worshipped. It also divided on religious group from another, so it became commonplace for Catholics and Protestants to call each other ‘heretics’ and ‘antichrists’. Smaller forms of activity, like witchcraft, were drawn into this conflict and became the target of Catholics and Protestants alike.

However, during the early eighteenth century attitudes towards witches changed. Britain’s political and social state became more stable, and so there was less need for uncertainty and superstition, (although witch-hunts still existed as part of the social custom in rural areas). Religious differences became less important as more reasonable and secular influences began to take hold. What had once been seen as witchcraft and magic, could now be explained as natural.

There was a growth of rational views, and people became a lot more open minded and accepting of new ideas, (especially better educated people). Books were written against witchcraft trials and even against the previously accepted notions of hell and the devil.

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In rural areas, however, whole communities still lived with prejudices that had become deeply rooted because they were related to social customs.

In source B, Thomas Colley was hanged for playing a part in the ‘swimming test’ when Ruth Osborne, a suspected witch, died as a result. Since the swimming test in source B took place in Tring, Hertfordshire, a rural area, the attitude towards witches of the local community may not have changed. That of the courts, however, certainly had changed. From previously considering witchcraft an offence, the state now accused the witch-hunters of criminal behaviour. If a suspected ...

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