History - Mussolini's Rise to Power

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To what extent was Mussolini’s rise to power due to the weakness of opposition groups between 1918 and 1922?

From 1861, a liberal monarchy gradually arose after the unification of Italy’s constituent states. Parliamentary democracy swiftly became the dominant practice by government; but by 1922 a new form of government had been established under Mussolini and the Fascist Party. This study will examine the grounds by which the Fascists emerged, with specific focus on the weaknesses of the opposition groups that posed a potential threat, yet, ultimately failed to deliver. In doing this Mussolini’s ability in prioritising these weaknesses, along with his strength and appeal, must also be investigated.

                

One opposition group capable of posing a potent threat to Mussolini was the political left. However, as was common among Fascism’s opponents, the left-wing was divided both internally (splits) and externally (from other forms of opposition). Within the PSI (socialist party) there were clear differences between the Maximalist niche, who urged revolution, and the Minimalists, who were intent on coming to power by legal means. These differences led to the PSI splitting in January 1921, also forming the PCI (Communist Party). Despite the PSI having 200,000 members, 123 parliamentary deputies elected (1921 election) and 300,000 Avanti! (newspaper) readers, it never seriously threatened revolution, resulting in disillusion and loss of confidence. The PSI also had three internally divided main wings; the national PSI, socialist unions and socialist councils. Arguably their unwillingness to cooperate contributed to their ineffectuality and a perceived inability to achieve proletarian revolution. Though union membership rose from 250,000 to 2,000,000 after the First World War, it could still be said that the inadequacies of the established workers’ organisation, the PSI, made their presence extraneous. It is debatable whether these inadequacies were down to a submissive mentality or ineffectual leadership. Denis Mack Smith states that ‘the only constant factor among the socialists was their association of violent language with a timid uncertainty in deed’ (1 pg. 34), suggesting that they had very little potential in gaining support because of their limited, timid actions combined with a violent, thuggish persona, in turn sparking discontent across the board. It should be addressed, however, that after 1919 the left’s belligerent appearance and status was mainly construed from Fascist emphasis on it, therefore a long-term sustained negative reputation affected their potential. Fascism, in effect, was, to an extent, able to control the reputation and status of the opposition. The socialists’ antagonistic image intrinsically sparked mainly from workers’ actions during the Biennio Rosso (‘two red years’) of 1918-19, which predominantly involved militarised labour seizing their factories and establishing workers’ management, free from bourgeois influence. A landowner once responded to red flags in the street, during the Biennio Rosso, exclaiming ‘Is this Italy or Russia?’ As mentioned above, it was possibly the case that this kind of negative perception contributed towards their lack of support in later years. Their reputation as violent and anti-elitist, whether reasonable or not, gradually increased support for the Fascists and other right-wing political segments. It is understood that the perceived socialist ‘threat’ weakened after Biennio Rosso, with the Fascist movement further inflating the left’s potential through propaganda on which Cassels importantly remarked, ‘the threat it Italy was almost entirely illusory’ (1 pg. 34). This could be challenged by the fact that the left still did have the potential to achieve revolution due to numerical advantages, and still posed a probable threat because of influences such as the Comintern and popular workers’ support. But it is just as apparent that the clear impotence, inadequacies and ideological differences within the PSI compounded an inability to do so.

Possibly the most significant problem on a wider scale was the PSI’s unwillingness to cooperate with the liberal coalition Italian governments prior to 1922, meaning there was no united front to combat Fascist violence and organisation. By this, combined with the above knowledge of their intrinsic insufficiency, it could be said that the left were not credible opponents to the Fascists despite having a strong numerical base.

The liberal democracy established in 1870 was another potential form of opposition to the Fascists in the period prior to 1922. But, the government had no firm leadership, with many changes of Prime Minister and a decadent, corrupt reputation. Their weak response to the antagonistic threats of both Fascism and Socialism was essential concerning Mussolini’s growing influence. The cases are intertwined in a way that the liberal government’s inability to challenge socialism led to Fascism gaining support and Mussolini preying on the opportunity to appeal to the conservative elite, those that the government seemed to have failed to ‘protect’ from socialism. Blinkhorn believes that ‘the underlying conditions –which did not, of course, constitute a cause – arose from the failure of Italian liberals to involve more of the population in the nation’s affairs’ (3 pg. 60), suggesting that the government was weak in appealing and affiliating with its people, in doing so decreasing their already dented support and status. This was seemingly compounded by the embedded corruption that flooded the Italian government. Despite their obvious insufficiencies, they felt they could play the Fascists to their will, and compromised as far as allowing their inclusion in the election lists (with the new system of proportional representation) which importantly led to in an influx of Fascist deputies. However, despite these weak traits, the liberal government was still capable of vanquishing Fascist squads by means of the police and military. According to Mack Smith ‘the government could easily have crushed the disorderly Fascist squads in the same way as in December 1920 they had already put paid to D’Annunzio’s rebellion at Fiume’ (6). This primarily shows an unwillingness to use this strength, putting them in an inadequate spotlight, not in a potent sense, but in a mental sense, a sense of misjudgement and naivety. Yet, some may argue that the Fascist squads were not necessarily disorderly, and that the government’s reluctance to oppose any threat was not problematic. They probably had their own views that there was no need in attempting to nullify a substantial Blackshirt presence because, as is hinted later by the ultimately ‘staged’ March on Rome (as opposed to a coup), it was improbable, or maybe even unfeasible that there would be a violent seizure of power. Blinkhorn conflicts Mack Smith’s statement arguing that ‘it was liberal Italy’s misfortune to confront acute social conflict and the arrival of the masses on the political stage at the same time’ (3 pg. 60) implying that liberalism wasn’t suited for the mentality and events of the period. The government’s passive attitude towards both the war and extremism contributed to mass discontent and, reciprocally, an opportunist attitude among the Fascists, sparking from the growing realisation of their inability to handle these situations.

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The third most substantial group with the potential to oppose the Fascists consisted of the millions of Italian Catholics across the country, especially in the south. A striking weakness here was that the established church was largely out of touch with the devout populace, specifically indicative with the Vatican’s opposition to World War I against Catholic Austria, despite many Italian Catholics patriotically supporting Italy’s involvement. Another weakness of the Catholic church was in Pope Pius XI’s friendship with Mussolini, which entailed a reluctance to denounce (or oppose) him. Therefore, the Catholic Church, despite having the numerical basis to pose ...

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