How far do you agree with Elton's interpretation of the roles of Somerset and Northumberland?

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How far do you agree with Elton’s interpretation of the roles of Somerset and Northumberland?

Michael McLoughlin

Geoffrey Elton presented a view of Somerset as an incompetent leader, who failed to fill the political vacuum the ascension of an infant monarch had created; nonetheless, he was noble minded and had visionary aims. On the other hand, Elton saw Northumberland as ambitious and power greedy; however, he did recognise that Northumberland had introduced welcome reforms to the finances and administration, which certainly marked an improvement upon Somerset’s rule. In this essay, I will argue that Elton’s assessment of their reforms and actions was correct, although his judgement of their characters, although true to a certain extent, has been exaggerated. Somerset demonstrated very little concern for humanitarian reform, as has been said by historians such as Elton, and his rule merely exacerbated problems at the end of Henry’s reign. However, Northumberland showed more political ability in tackling the equally bad situation he faced and was not as power hungry as Elton suggested.

There were significant problems at the end of Henry’s reign. His foreign policy had led to a poor financial situation; wars with France and Scotland, although a matter of national pride, actually achieved very little and led to huge debts. Over 2 million had already been spent on the war with Scotland, however victory would have far outweighed these huge financial repercussions. Somerset, therefore, inherited huge financial problems with huge debts and a debased coinage; in addition, the war with Scotland continued and hostilities with France were high. However, it would be a mistake to say that the situation was at a point of no return, Somerset’s political inability is demonstrated in his failure to deal with the situation inherited from Henry. Indeed, his actions worsened the financial status of the Crown and served only to escalate discontent in his reign.

Somerset’s political inability is shown in his failure to discontinue the damaging Scottish war; he didn’t realise, as his successor did, that the Scottish war was unsustainable. Rather, Somerset’s decision to continue the war was the worst possible start for his rule and indicative of his inability, it lead to a poor economic situation throughout his protectorate and also to his neglect of the more important issues facing his subjects. The Chantries Act (1547) that continued the dissolution of the monasteries in Henry’s reign created inflation; as a result, prices, especially grain, rose rapidly fuelling discontent among the poor. Had Somerset been more politically astute, he would have ended the Scottish war and undertaken financial reform. Instead, he made little or no effort to resolve the economic problems and left Northumberland with a worse situation than he had inherited. In this respect, I agree with Elton, who said that Somerset was “without any sign of administrative or political sense,”  this was not, however, limited to his economic policy.

Somerset also inherited a nation divided on religion. Henry, although he had split from papal authority, never made the full transition from Catholicism to Protestantism as Northumberland did later in the Edwardian period. Rather, the doctrinal modifications, which followed the split from Rome, resulted in a confused nation. The ten articles of 1536 had seemed to establish England as Protestant; however, the six articles 3 years later represented the return of some Catholic doctrine. As a result, there was a certain confusion and ambiguity as regards the state religion to some extent to do with the competition of the conservative and reform factions of the court, but also the fact the Henry had never been totally converted to Protestantism. Nevertheless, since he followed a monarch who had implemented perhaps the largest religious reform in the history of the church, Somerset had to deal with a situation of religious insecurity.

Arguably, the effects of religious reform are harder to forecast than the effects of economic policy; therefore, it is easier to condemn Somerset as inept on the basis of his economic policies than it is on the basis of his religious reforms. Somerset’s religious reforms moved towards Protestantism with the introduction of a new Prayer Book and the Act of Uniformity as well as the Chantries Act, which abolished the remnants of Catholicism. However, in an attempt to appease both sides of the spectrum, a certain ambiguity still remained and Catholicism had not been categorically denied. However, the reforms were met only with discontent, for some it was too extreme and for others too moderate. The Treason Act, which ended restrictions on the discussion of religious doctrine, served only to make matters worse and led to disorder.

In terms of religious reform, the outcome would have been more stable had Somerset done nothing. We have seen that religious turmoil was the result of a lack of continuity in the short Edwardian and Marian eras. This suggests that a period of stability following the fast paced religious reform of the Henrician rule would have been beneficial in Somerset’s protectorate. However, as we have noted, the outcome of religious reform would have been much harder to gauge at the time. While Somerset’s religious policy is not the sign of an expert politician, it cannot be used to condemn him to the same extent as his economic record. His religious reform, therefore, supports Elton’s view that “Somerset had talked much about liberty but had produced disorder.”  His aim to appease the extremes can at least be seen as well meaning, while his actions were not those of an experienced politician; furthermore, his belief that appeasing the extremes was possible at this point is arguably naive.

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Somerset was poor at dealing with the growing feeling of discontent in England. Not only was he largely responsible for the growth of discontent due to his economic and religious policies, but more importantly, instead of dealing with the roots of discontent he attempted to control the disorder that resulted. The Vagrancy Act (1547) was a heavy-handed attempt to control the public, it meant that anyone out or work for 3 days would be branded with a V and sold into slavery for two years. He put out the message that dissent was not to be tolerated, though his action ...

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