How 'radical' was the 'Glorious Revolution'?

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HOW ‘RADICAL’ WAS THE ‘GLORIOUS REVOLUTION?’

The Glorious Revolution of 1688 was not radical in the changing sense of revolution, but it

was a revolution to help maintain the traditional past. But it was never meant to be it was a

revolution to get back to the past.  James II’s arrogant miscalculations, such as his dissolving

of a parliament who did not approve of his policies, and his abandonment of traditions (his

catholic fervour) cost him virtually all powerful support he had, his alienated Protestant

nobility feared for their religion, their property and their position in the establishment and so

plotted to overthrow the Stuart king and replace him with a William of Orange, who could

be trusted to keep what they so treasured safe.  James’ supposed ‘abdication’ of the throne

meant that Parliament were now in a position to keep their own political and religious

interests from the threat of future unpredictable monarchs

James II succeeded the throne from his brother Charles in 1685, shortly after he called a

general election that resulted in a Tory government, “who could usually be relied upon to

protect and advance the interests of the monarchy ”

Despite James’ personal belief in Catholicism he stated that he would endeavour to defend

and support the Church of England, this was a relief to his nominally Anglican support base.  

They in-turn were of the view that “James should openly practise his own religion...was

natural and even commendable ”

James’ actual intention of supporting the Church of England was somewhat to the contrary,

he wanted to remove old penal laws that prevented Catholics from worshipping freely and

also the removal of their requirement to attend C of E services.  This so-called promise that

James made at the accession of the throne was according to Kemp justifiably breakable for

he believed that “neither Anglicans nor Tories would, in any circumstances, resist a

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king”

James was unable to persuade parliament into agreeing with his policy of Catholic toleration,

to this he prorogued the government and it never met again.

 In April 1687 James’ continued over inflated sense of power cause him to make the fatal

mistake of the ’Declaration of Indulgence’, this act suspended all tests and granted freedom

of worship to all (although it was weighted in favour of the Catholics).  This declaration

provoked horror in his now dwindling support base, as the act would, “dismantle

privileges of the Anglican church...reducing it to the status ...

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