Is any act of statutory interpretation a arbitrary choice by a judge?

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In what way can the different ‘rules’ of statutory interpretation be understood as forming a coherent process of interpretation, or is any act of statutory interpretation an arbitrary choice by a judge?

It has been said that there are three ‘rules’ of statutory interpretation – the literal, the golden, and the mischief rule. It is clear that contrary to the label of ‘rules’ widely given to them, they are more sensibility regarded as approaches. The moot point has rather been on the way judges utilize these three approaches. Do they give each one equal consideration in a religious way, or do they simply use them as post hoc justification to their decisions? In looking for an answer to the question of how judges interpret statutes, history would always prove to be an appropriate source to start with.

The English legal history starts with the defeat of the Saxon king by Norman William the Conqueror in 1066. At that point, law, if any, was transmitted in the form of local customs, informal and merely used for the practical end of enforcing compensation in order to preventing bloodshed. It is largely agreed by historians that William left the laws alone. Nevertheless, gradually local customs gave way to one unified body of laws. In a contest for power with the church’s courts and the attempt to centralize power, King Henry II, great-grandson of William, soon after his accession in 1154 sent his judges of the Curia Regis, the central court out on circuit to administer justice and unify the law of the land. The judges acknowledged local customs and applied them in settling cases.

The common law tradition then on developed as a living, organic system. Students of law learnt it through apprenticeship at one of the Inns of Court in London. The language and processes were learnt through practice and experience. With the declaratory theory and the notion of judges being ‘oracles of the law’ either as a subterfuge or misconception, the judges made the common law.

Throughout the medieval era, social justice was hence upheld mainly by the judges and common law. There was statute law, albeit few and of meagre significance. As Heydon’s Case (1584) records, statute law at that time constituted mainly of the King’s regulations, and were easily understood to be intended to suppress whatever ‘mischief’ that had not been catered for by common law. Using that as a guide, and the long preamble included, these statutes were easy to apply.

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Nevertheless, the Parliament had been increasing in prominence and independence from the Tudor period. The beginning of the 19th century saw the acceptance of the doctrine of Parliamentary Supremacy, and the relationship between the judiciary and the Parliament defined – Parliament is sovereign in making law and the role of the judge is to interpret.  

Statute law thereafter proliferated. But these statutes are difficult to interpret. They are different from the King’s regulations of the past. They are concise and attempts to legislate on a great scope of matters. They are meant to speak not only to the ...

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