Here the ad completely leaves out the important issues that of safety, fuel efficiency, and family values. Some people might associate size with safety. Since the vehicle is big it must be pretty solid and therefore absorb the shock pretty well.

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Americans have always cherished personal freedom and mobility, rugged individualism and masculine force.  The advent of the horseless carriage combined all these qualities and more.  The automobile traveled faster than the speed of reason; it promised to make everyone a pathfinder to a better life.  It was the vehicle of personal democracy, acting as a social leveling force, granting more and more people a wide range of personal choices allowing people to make choices such as where to travel, where to work and live, where to seek personal pleasure and social recreation

A century ago, automobiles were viewed as friends of the environment; they were much cleaner than horses.  In 1900, for example, New York City horses deposited over 2.5 million pounds of manure and 60,000 gallons of urine on the streets.  About 15,000 dead horses also had to be removed from the city streets each year.  The motorcar promised to eliminate such animal waste.

The car also offered a huge leap in power.  In 1901, Motor World magazine highlighted the subconscious appeal of the motorcar by alluding to its horse-like qualities: "To take control of this materialized energy, to draw the reins over this monster with its steel muscles and fiery heart - there is something in the idea which appeals to an almost universal sense, the love of power."

But it was one thing to boast about the individual freedom offered by the horseless carriage when there were a few thousand of them spread across the nation; it is quite another matter when there are 200 million of them.  In 1911 a horse and buggy paced through Los Angeles at 11 miles per hour.  In 2000, an automobile makes the rush hour trip averaging four miles per hour.  American drivers are stuck in traffic for hours before reaching their destination.

Yet despite congested traffic, road rage, polluted air, and rising gas prices, Americans have not changed their driving or car ownership patterns.  Suburban commuters have resolutely stayed in their vehicles rather than join car pools or use public transportation.  Teens continue to fill high-school parking lots with automobiles.  And the Sunday driver remains a peculiarly American phenomenon.  America's love affair with the car has matured into a marriage, and an addiction.  We refuse to consider other transportation options.

The automobile retains its firm hold over our psyche because it continues to represent a metaphor for what Americans have always prized: the seductive ideal of private freedom, personal mobility, and empowered spontaneity.

Our solution to rush hour gridlock is not to demand public transportation but to transform our immobile automobile into a temporary office, bank, restaurant, bathroom, and stereo system. We talk on the phone, eat meals, don makeup, cash checks and listen to music and audio books in them.  Some cars have more accessories than a small house, and even cost more than a small house.  And advertiser try to make us believe that we need those things.  As GM’s famous slogans says: “It’s not more than you need, just more than you’re used to”

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Americans, however seems to enjoy green space and the beautiful undisturbed scenery.  When it came to using the reserve oil supply in Alaska there was great turmoil over this decision.  But the typical Cadillac Escalade or Ford Excursion is not really the way to ecological prosperity.  

In addition to forcing public dependency on automobiles by  for ground transport, the car corporations and their business cohorts have striven to make this imposition palatable by selling the car culture through advertising.   In the United States an intensive advertising campaign has been waged for several generations-- since the 1920s-- and by ...

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