A study into social representations of sexuality

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Contents Page

Abstract                                                                Page 2

Introduction                                                                Pages 3-8

Methods

Results                                                                

Discussion                                                                

References                                                                Page 9

Appendix 1                                                                Page 10

Appendix 2                                                                Page 11

Appendix 3                                                                Page 12

Abstract

The main aim of this study was to investigate social representations of sexuality through the media of FHM magazine, in terms of body exposure.  The hypotheses were that there would be more partially clothed women displayed than partially clothed men, and more fully clothed men displayed than women.  This was a content analysis where all people featured in the magazine that were larger than an eighth of an A4 sheet of paper were counted.  The men and women were classified separately into two categories: partially clothed or fully clothed.  It was found that the greater proportion of those partially clothed were women, and the majority of those fully clothed were men.  The results were statistically significant.  This study concluded that women are portrayed as sexual objects more than men in FHM magazine.

Introduction

Social representations are common sense ideas, thoughts, images and knowledge which members of a group share, that help us to interpret and understand our social world.  They explain attitudes towards complex concepts such as sexuality, intelligence or education.  (However, they differ from culture to culture, for example, the concept of education would mean something different to a Maori tribesman compared to a westernised American.)  These representations exist in our minds and are circulated via communication – e.g. the media, and are truly social as they are generated in a social group (unlike schema theory, which focuses on the brain). They provide a means of communication within a group and distinguish one social group from another.

In his social representation theory, as discussed in Cardwell, Clark & Meldrum (2004), Moscovici affirms that the processes of anchoring and objectification help us to transform unfamiliar concepts into something more familiar.  This helps to explain how representations change, which schema theory fails to justify.  Usually when we encounter a social object or situation, we compare it with the existing stock of representations in our minds.  If it matches sufficiently with one of them we categorise that instance.  However, if the instance is unfamiliar, we anchor it to the representation it most closely resembles, and then objectify it (transform it into a form of reality that we can understand).  This is achieved in three ways: figuration, personification and ontologising.

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Our attitude towards sexuality is related to its representation; therefore if we study the representation we can understand people’s attitudes.  Sexuality can be understood through objectification, for example, how it is portrayed in the media.  Therefore it is appropriate to use a content analysis to explore an abstract notion such as sexuality, as it can be ontologised (interpreted as a material phenomenon) from such objectifications, for example, how advertisements show the roles in which women and men are portrayed, the activities they are depicted in partaking or the amount of body exposure.

Previous research has shown that portrayals ...

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Design, implementation of the research and analysis are reasonably clear and detailed. Are there ethical considerations to be included? 4*