Believing in angels is the least important of the articles of Islamic belief

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“Believing in angels is the least important of the articles of Islamic belief” Discuss… (35 marks)

There are seven articles of belief in Islam which are mentioned in the Quran individually and stated in the Hadith known as “Imaan-e-Mufassal”. These 7 beliefs structure the Islamic way of life and how a Muslim should live their life. An article of belief is a compulsory belief that a Muslim must believe in to become a Muslim. These articles are beliefs and are not actions, and every Muslim must believe in them to be recognised. Other than being known as seven articles they are; Allah, his Angels (Mala’ikah), his Books (Kutubullah), his Messengers (Rusulullah), the Day of Judgement (Yawmuddin), Life after death (Akhirah) and Destiny (Al – Qadr). These beliefs have been clearly stated in the Imaan-e-Mufassal, “I believe in Allah, in His Angels, in His Books, in His Messengers, in the Last Day and the Fate, good and bad, from Allah the Almighty and in coming into Life after Death”. These beliefs can be put into three categories, Tawhid, Risalah and Akhirah. If you do not believe in any one of these beliefs then your faith is incomplete and you cannot be considered a Muslim. There are always questions on whether which article of belief is important or whether they are equally the same, there arguments to support both sides of the statement.

Angles (Mala’ikah) are one of the seven articles of belief in Islam. They fall under the category of Risalah. They have an important part to play in the Muslim belief and are known as Mala’ikah. There are many angels that are created by Allah out of Noor (divine light) for different purposes as well as serving and worshipping Allah. The Quran says: “They are honoured servants, who do not precede Him in speech, and they act according to His command. He knows what is ahead of them, and they do not intercede, except for those whom He approves” There are three main groups of angels: archangels, ministering angels and fallen angels. Surah 2 mentions that Muslims should really focus on Allah, the Last Day, the Angels and the Prophets, this is probably due when it was written and if it was in that order, but surah 82 mentions the qualities of the angels, and it sort of suggests that that angels are important because they have been given authority by Allah to look after the humanity, as they were Allah’s first creation which signifies there importance. The Quran states that “All things created by Allah will be judged on the Last Day” this means that Angels and Jinn’s will be also judges along with Human beings, this contradicts the fact that even though angels are an article of belief yet they will be judged like other beings, even though they have no free will unlike humans and are obedient to Allah at all times, which could suggest they are not as important as other articles of belief. Jibrail is Allah most beloved angel; he is the chief of all angels and Allah’s messenger. Mika’il brings rain, plants and food for the creation by the will of Allah. Israf’il will blow the trumpet on the day of judgement and Izra’il is the angel of death. Without angel Jibrail there would not have been a message conveyed on the night of power in 610CE, where Allah sent Jibrail to deliver the message to Muhammad, for the first time. Angels are one way in which Allah can communicate with man.

Belief in the books of Allah is another one of the seven articles of belief. Muslims believe in all the scriptures which were originally revealed by Allah. The Quran says: “…believe in what has been sent down to you (Muhammad) and what has been sent down before you...” For Muslims the belief in the book comes before the Prophets in the list of articles of faith, as the prophet’s role involved revealing the message and the pre-existent Quran. Muslims believe Allah has sent several scriptures and books down to different Prophets to guide and show us the right path. Five are mentioned in the Quran. The Tawrat (Torah) sent down to Moses (Musa), the Zabur (psalms) sent down to David (Dawud), the Injil (Bible) sent down to Jesus (Isa), the Scrolls of Abraham and The Quran sent down to Muhammad. Muslims believe that apart from the Qur'an all the other books and scriptures have been altered in some way so therefore no longer contain the full truth and the divine message of Allah, as it is distorted by humans. However, Muslims believe the Qur'an has remained infallible and can never be distorted or altered, so the Qur'an contains the complete truth. Wahy is the Muslim belief in the revelation of the Quran as the word of Allah transmitted by Jibrail to Muhammad. This article is important because without the Risalah (message) there would be no prophets to deliver the message. Also the revelations are again important because Muslims believe that the final revelation (Quran) is Allah exact words. Muslim teaching states that that the prophets simply received the divine scriptures and repeated them on. The revelations were a kind of transcription, or a lesson learnt by heart (hafiz). The Quran includes everything and contains everything a Muslim should to follow the straight path and also it shows guidance, everything a Muslim needs to know could be found there, and nothing new could be found in other text. This then questions why Allah had to reveal all the other books? But the answer that many Muslims say that, the message in the other books had been modified to fit the time, so Allah did his final revelation of the infallible and undistorted book known as the Quran, which is still believe to be the word of God in today’s Islamic society.

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Belief in the Prophets of Allah is one of the required pillars of faith. Muslims are obliged to believe in all the Prophets because they all preached the same message and Muslims should have the same respect for all the Prophets. Allah says in the Quran: “Say (O Muslims): 'We believe in Allah and that which has been sent down to us and that which has been sent down to Ibrahim (Abraham), Ismaa’eel (Ishmael), Ishaaq (Isaac), Ya‘qoob (Jacob), and to Al-Asbaat [the offspring of the twelve sons of Ya‘qoob (Jacob)], and that which has been given to Moosa (Moses) ...

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