Christianity    

The Canons of Christianity

Lori J. Gainer

University of Phoenix, Austin Campus

World Religious Traditions

Dr. Grant Sisk

Monday, October 22, 2007


The Canons of Christianity

     The 20-something year-old new employee bravely asked her new coworker, “Are you a Christian?” She had bee taught to be strong in her faith and to not have fear in asking such questions.  The coworker replied, “No, I’m not a Christian. I’m Catholic.”  To this answer, the young female apostolate had not been prepared with a response.  She returned home that evening confused and questioning the understanding she had of Christianity.

    The word ‘Christian’ means Christ-like, or having to do with the Christ (Random, 2006).  The larger umbrella of Christianity centers on a faith which follows the life, practices, and teachings of Jesus of Nazareth, who is also called Jesus Christ; meaning Jesus ‘The Messiah’ or anointed one (Rutgers, 2005).  Unlike Judaism, which is segregated only by Orthodox Jews and non-orthodox Jews, Christianity has grown to be segregated into many denominations; all which follow the teachings of Jesus. Some of these denominations include Catholic, Presbyterian, Episcopal, Baptist, Methodist, Lutheran, and many others.  Because Christianity has been divided by denominations which each practice their faith in some differential manner, there has been many occasion for confusion or misconception.

History

     The history of the Christian faith traces its beginnings back to the creation of the world  in the same manner as Judaism.  Both these faith traditions, as well as Islam, are monotheistic religions acknowledging one supreme being or deity.  The historical background of Christianity is a shared history with Judaism.  Many biblical scholars contend that Christianity began as a Jewish sect. Later, the followers of Christ became so numerous that the two faith followings completely severed connection to each other.  The two main reasons for this separation are 1) Christianity came to regard Jesus as in some sense God's presence in human form; a concept that was unacceptable to the Jewish law,  and 2)  Judaism is defined by a covenant made between God and the Jewish people.  This covenant was solidified through the law.  Jesus stated that he came to abolish the old law.  Jewish faith believes that following the law is what leads to eternal redemption. Abolishing this set of laws would negate the entire foundation of the Jewish faith. In the New Testament scriptures, Jesus says that there is a new law; to “love the Lord your God with all your heart, and soul, and strength. This is the first and great commandment. And the second is like unto it. You should love your neighbor as yourself” (NRSV, 2006).  This is the law to which the Christian faith adheres.

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God, The Creator

     Being a monotheistic faith, Christians believe there is one supreme deity; being God the Creator.  The Genesis story of creation has taken on many interpretations including a very literal interpretation, as well as metaphoric interpretations.  In either sense, Christianity believes God created all life.  There are vast differences between how faiths view the concept of God.  Some envision God as being omnipotent and omniscient and not requiring interaction with human beings.  The other end of this perception spectrum would be revealed in pantheism; which does not make any distinction between God and the world.  Christianity ...

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