Explain the theodicy of Irenaeus. Irenaeus theodicy is the response to the problem of evil, which like Augustines traces back to the idea of humans free will being the source of evil.

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Explain the theodicy of Irenaeus. (25 Marks)

The Irenaeus Theodicy, often called Soul Making, is a counterpart to Augustine's Theodicy, yet it is also and opposing argument.  Irenaeus’ theodicy is the response to the problem of evil, which like Augustine’s traces back to the idea of human’s free will being the source of evil. While Augustine stated that evil came from humans and Adam in Genesis, Irenaeus proposes that evil is opposing the humans race to become in to God’s likeness.

Irenaeus believed that there was an aim in God’s creation of the world, that being that humans were to be made flawless, in his likeness, although human perfection can’t be made. It has to be earned, and developed through our own soul and with the correct use of free will. Creation is not yet finished. We have been made in the image of God with the potential to be like God. If we were just made to be perfect it would mean nothing to God. However, if we prove to God by the choice of free will it will show God we really care as we are choosing to do good. To back up this point Irenaeus uses the example of a mother not being able to give a child ‘substantial nourishment’ or solid food. This meaning, just as a young infant can’t take solid foods and therefore is given milk as they are immature, humans could not receive fully formed goodness, as they were spiritually immature and so are given free will to develop their own goodness. This still causes a problem, as there must be some sort of choice within free will, these being whether to obey God or disobey him, Augustine and Irenaeus both find these the most important choices in humankind. If there was no choice for us to pick from then it is clear that we are not actually able to choose our actions, as there is nothing for us to choose from, this therefore would mean that there is no such thing as free will.

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For Irenaeus evil is represented by both potential of disobeying God and the actuality of disobeying God. The choice of free will comes under this, as it is essential to be able to given the option to choose whether to actually obey God rather then just obeying him because you are told that it is the right thing to do and it is your only choice. As to God it shows more faith if you are able to choose your paths in which to follow. This then leads on to the idea that God may allow for potential evil ...

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