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AS and A Level: Philosophy
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Evaluate Aristotles view that the soul is mortal and inseparable from the body, making reference to Plato.
In the ideal realm our souls encounter perfect archetypes of knowledge, which we promptly forget through the trauma of childbirth, of which the soul has now joined the body. To Plato the coming in and the going out of life, birth and death were extremely important. This was because it was the representation of the soul coming in and leaving the body. Plato?s idea of the soul was that of an ever-presence authority both before and after life. After death Plato was a believer of reincarnation, which in literal terms means to be made flesh.
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This can be understand using the analogy of a building. Think of a building and the foundations of which it is built on, if the foundations are damaged or structurally weak then the safety of the building is at risk. This can be compared to a person?s knowledge. The building itself represents a person?s knowledge which is based on the senses as foundations. The only way that the building can be safe is if the foundations are impossible to doubt which Descartes argues they are not.
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Critically assess Platos claim that there are forms, with particular, but not exclusive to Aristotles objections to them.
These examples are called Platonic forms; they are abstract entities that exist independently of the sensible world. The forms are split into the Realm of ordinary reality, which encompasses the changing world of senses and the intelligible realm, which consists of mathematical thought, dialect and understanding. Plato argued that all of the information we acquire about sensible objects (like knowing the weather or temperature) is temporary and unreliable, while genuine knowledge of the Forms themselves (like knowing that 10- 6=4) is certain forever. Per contra to Plato?s beliefs, Aristotle was an empiricist and had his own theory. Instead of splitting the world into two separate realms, Aristotle divides objects into two parts or aspects: form and matter.
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In my opinion Plato?s theory of Forms does not tell us anything of importance ad there are many reasons to why I think this. The main reason is because there is no evidence for his theory, the only way to access the World of Forms is intellectually and so you can only gain evidence if you access it yourself. Even if Plato says he has been to the World of Forms there is no way he can prove that he has.
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Beauty is also limited, for example, a rose might have a beautiful shape but the colour may be ugly. This can also apply to things like large and small, a cat may be large compared to a mouse but compared to a lion it is small; therefore it is not definitely small or large. Plato says that there must be something that is definitely small, large or beautiful and so he proposes the idea of Forms. Forms are basically the idea of what a thing is and these Forms are uncreated, universal, perfect, permanent, eternal, non-material and unchanging originals of the world of Particulars.
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It was based on the observations of cause and effect that we see in the world. Thomas Aquinas, a 13th Century philosopher used his 3 ways argue for the cosmological argument. His three ways were motion, causation and contingency. Frederick Copleston developed and explained his view of the cosmological argument in a radio broadcast in the 1940s by using 4 steps. The first of Aquinas? 3 ways was the observation of motion in the world. He said that everything in the universe is constantly moving from one state to another.
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Mill was concerned with the ?s******c guards? problem where two or more guards getting pleasure from attacking a prisoner obviously wouldn?t be right. He thought that a s****t?s pleasure is bodily and low so it does not outweigh the prisoner?s pain. Mill and Bentham believed different things about utility. Bentham prioritised the number of individuals and the amount of pleasure. Whereas Mill prioritised each individual and the quality of the pleasure.
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Plato?s view was that we cannot gain knowledge through the experiences we have through our senses. This is because the world is constantly changing and so our senses cannot be trusted. He said that true knowledge is innate- gained through the mind rather than the senses. Innate knowledge is something we have from birth e.g. we know that 1 plus 1 equals 2. Plato was also a dualist. This means he believed that the body and soul exist separately. The body is temporary and the soul has always existed.
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These four types are usually referred to as the ?Four Causes?. These include the material cause, the efficient cause, the formal cause and the final cause. In order to explain the four causes in this essay, I will be using a book as a simple example. Firstly Aristotle says that each object has a material cause. The material cause it the physical material or matter that the object is made from. For example, the matter that a book is made from is paper and ink, this is its material cause. In addition to this, Aristotle said that all material has potential for change.
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Through this, Kant argued that we would be able to know which actions are moral, and which are not. The first categorical imperative, the universalisation of actions is known as the formula of the law of nature. Kant says ?act as if the maxim of your action was to become through your will a universal law of nature?. In other words before you act, ask yourself whether you would like everyone in the same situation to act in the same way.
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In Paley?s case, it was the watch. Paley?s teleological argument aims to show that the universe must have been created for a purpose, for example: the purpose of a seed is to grow into a flower. Therefore, the Teleological Argument based on the design qua regularity and the design qua purpose ideas, suggests that the universe is so complicated that it can't have been created by mistake surely something must have created and designed the universe. Paley argued that the natural world was full of apparent examples of design.
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He argued that univocal language couldn?t be used to speak about god, as univocal language is language where a word has exactly the same meaning at all times. When talking about god however, this anthropomorphizes him, as human language cannot be used to describe god as he is beyond human understanding. Aquinas argued ?no name belongs to God in the same sense as it belongs to humans;? Aquinas also argued that we couldn?t use equivocal language to describe God. Equivocal language is language where the same word has different meanings.
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Knowledge of God and/or ourselves can be transformed by religious experience Examine and comment on the importance of this claim for understanding ourselves and/or God with reference to the topic you have investigated.
He argues that RE are psychological phenomena that occur in the brain but they may have a supernatural element. He argues that RE are emotional reactions, which is directed by God however they are too subjective for those who have not experienced them. He therefore argues that RE gives us knowledge about God and ourselves. As it shows the psychological and emotional aspects of RE in ourselves but they are directed by God which gives us further insight into him. James collected empirical evidence and found 4 common themes of RE. He argued all RE were: Passive, acting upon the person; transient, not sustained but passes; ineffable, beyond description; and noetic, giving a deep knowledge as directed by God.
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In this context 'greater' is synonymous with 'perfect' and conceived refers to anything that can be thought of. As a consequence of defining God in this way, Anselm argued that in order to refute this statement God must be thought of. He referenced Psalm 14 which reads 'The fool in his heart says 'there is no God'. For someone to argue that an entity doesn't exist, they must have a concept of that entity otherwise there would be nothing to refute. As the definition states God must be perfect, and existence is a perfection which an entirely perfect entity must possess, then God must have the perfection of existence.
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He posited three criteria for making a faith decision, with all three needed for an option to be genuine. The first was that it had to be momentous, meaning that it is significant enough to actually matter so that it has the potential to have a significant impact on life. For example, choosing between two different movies to watch would not have the same impact on a person?s life so consequently wouldn?t be momentous. James? second option outlines that a decision has to be forced meaning that there must be two distinct options so that suspension of judgement isn?t possible.
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There must be a mind directing non-thinking things to their goals. In this example it is the archer. However, the question arises, who is the ultimate mind, directing all things? Aquinas calls this mind, God. Even though human beings are thinking beings and can direct themselves towards goals, the cause of existence of human beings, still needs to be explained as we are not immortal and we eventually die. William Paley who was born 1743-1805, supported the teleological argument and came up with the watch analogy.
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What Kant means by this is, we all have objective moral laws, and these are known through internal reasoning (our own opinions and our own experiences) and external reasoning (others influence and most importantly, God?s influence). However in this quote Kant is actually referring God to a concept and not a physical being that influences you. Kant says that existence is not a predicate of God. Kant is known for his coin analogy. Essentially this analogy claims that 100 coins in your hand in comparison to picturing 100 coins in your hand BOTH have the same value: neither is greater.
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Secondly, is his argument of opposites, this suggests that because we live in a world of opposites (night/day, light/dark, big/small and so on) that there must also be an opposite of death. Then, for there to be a death, there must be something that lives on, so that there is a distinction between the two. Peter Geach rejects Plato's distinction as he questions how the soul is able to have knowledge of the forms when the body gives the soul its sight and senses.
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