The three senses of it. Explain the three different interpretations of what Plato may mean by what it is and what it is not

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The three senses of it. Explain the three different interpretations  of what Plato may mean by what is and what is not

  Plato was not interested in ignorance and does not go into detail of it in the Republic. What he was interested in however, was what lies between ignorance and knowledge, that being belief.  Plato had previously decided that knowledge must be a faculty of the mind, with the object being the thing that is known and the effect being that it is known, or conversely not known – that being ignorance.

  He moves on to try to determine the faculty of belief and its effect. Its effect is obviously belief, but its object is less clear. This is, because if the object of knowledge is what is known, and that of ignorance is what is not known, then belief must lie somewhere in between – being something that is what is known and is unknown. Plato describes it as being, ‘something that has its share of being and non-being, and cannot be said to have the characteristics of either without qualification’ (478d)1.

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  The problem arises when trying to determine what is meant by what is and what is not. It is a question of how something can something exist and not exist at the same time, without being simply one or another.

  There are difficulties even with the language used. In English there can be three contexts in which the word ‘is’ may be used. These are firstly, what exists – the existential; secondly, what is true – the veridical and finally, what is something or other – the predicative. It is difficult to determine which one Plato intends.

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