Legitimation performs as a function in which education legitimates class inequality by producing ideologies that disguise its true cause. Education tries to convince people that inequality is inevitable and that failure is the fault of the individual, not the capitalist state.
Functionalists disagree however; they believe that Education promotes social solidarity, which without society would fall apart, by sharing society's shared culture, education binds people together and enables them to co-operate. Teaching them a common history and shared rituals, is important to show pupils they share the same past and have a similar purpose. Education also teaches children to follow universalistic rules, which are essential to co-operate in society. They also agree that by teaching young people specialists' skills it prepares them for work, industrial societies have a specialised division of labour, which requires people to undergo often-long periods of training for specific occupations. Education equips individuals with the specialist skills needed to participate in work in a modern economy.
Bowles and Gintis (Marxists) believe that the education system mirrors the work force; they call this the Correspondent principle, according to them they say that schooling takes place in 'the long shadow of work'. The relationships and structures found in the education system mirror those of work. For example;
Fragmentation - When in school pupils are broken up by subject, class, year group and in some cases ability. This corresponds to work as workers are alienated from their product because they all only perform their specific job function
also a hierarchy of authority - Heads>teachers>pupils and in work Boss>supervisor>worker
Another example of how work correspond to school is
Extrinsic satisfaction/rewards - in school Rewards are external (we study to gain good grades, not for enjoyment and in work people work for the pay packet, not for enjoyment
( Values are the same hard-work, punctuality, obedience, respect, etc ).
Functionalists disagree however; they see education as preparing young people for work by social solidarity and teaching them specialist skills. Role allocation is another factor which functionalist believes. (Davis and Moore) This consists of the selection and allocation of individuals to their future work roles, a functionalist explanation of social stratification is that ; Some people are more talented than others, Some jobs are more complex than others and require greater skill, for society to function properly the most talented individuals need to be allocated to the most important jobs.
Marxists believe that meritocracy is a myth, as the education system helps to prevent people from recognising their exploited position and rebelling against the system, by legitimating class inequalities. It does this by producing ideologies that explain why inequality is fair, natural or inevitable. The education system creates the myth of meritocracy, functionalists argue that education and the world of work are both meritocratic; because of their view everyone has an equal opportunity to achieve. Those who gain the highest rewards deserve them, as they were the most able and hardworking
Willis 1977 - using qualitative methods studied the counter-school culture of 'the lads'- a group of 12 working class boys - as they made the transaction from school to work. Willis rejects Bowles and Gintis version of the correspondent principle, rather than the lads passively accepting ruling class ideology, he found that the working class pupils might resist attempts to indoctrinate them in school. They are able to partially see through the meritocratic ideology that claims working class pupils can get on through hard work.
For Willis, the irony is that by resisting the schools ideology, the lad's counter school culture guarantees that they will fail, thereby ensuring that they will end up in the manual work that capitalism needs someone to perform. Thus, their resistance to school ends up reproducing class inequality. Feminist s argue against Willis' study of counter-school culture as it points out that females are largely absent from the study. Romanisation is another criticism of Willis' study, for Willis has been criticised for presenting the lads as working class heroes despite their anti-social behaviour.
Marxists offer some validate ideas about the education system. However, many agree and disagree for example the postmodernists believe that Marxism is out of date, and the correspondent no longer exists. Feminists argue that schools reproduce not only capitalism, but patriarchy too. Also it is evident that Marxists argue amongst themselves as how reproduction and legitimation take place. Bowles and Gintis take the deterministic view and assume that pupils passively accept indoctrination. Willis rejects this simple 'brainwashing' view and shows how pupils may resist school and yet still end up in a working class jobs.
