HOW DOES SHAKESPEARE USE DRAMATIC DEVICES TO PREPARE THE READER FOR THE TRADEGY OF ROMEO AND JULIET IN ACT ONE SCENE FIVE?
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Classics Essay, Compare and Contrast Penelope and Circe.
Classics Essay, Compare and Contrast Penelope and Circe The theme of the two woman's relationship with Odysseus is complex however they are both very different in what, to them justifies as a relationship. Penelope is very loyal to Odysseus right to the were end of the odyssey as she has lots of suitors and does not pick any or give in to the temptation that is around with the increasing advances of the suitors, they are continually throwing themselves at her in an attempt to make her their bride. However she does not stray from Odysseus even though he had been gone for 20 years. The promise that she made to Odysseus that when telemachus has grown a beard and has become a man, then she will remarry, true to her word she does intend to remarry as she sets out the challenge of the great bow to stall time, also she makes a cloth to morn Odysseus to stall time as well. So Penelope's relationship with Odysseus is one of love and compaction were, although she still believes him to be alive she is willing to honour the promise she made to him at Telemachus's birth and remarry when he is a man. Circe however is protruded as a deceiver and a witch ' Circe had bewitched them' (10, 212 ) and her relationship with Odysseus is mainly sexual as straight after she has admitted to turning Odysseus's men into pigs she invites him into her bed. 'But now put up your sword and come with me to
A diary of a legionary serving with XX Valeria
The Roman Conquest of Britain Coursework 2 A diary of a legionary serving with XX Valeria Michael Brooks 10-1 My name is Spurius Tiberius. This diary is an account of my experience of being in the XX Valeria legion. This diary is being written for my Mater and Pater to have when I pass away. Sending letters is difficult from such an unknown, unmapped land and writing the messages is difficult at times when my country needs me. We have not even departed on the invasion to the unexplained land, and there are already problems being posed. Firstly, a few members have mentioned to me how marching is far too strenuous, as there is so much equipment to carry and very far distances to cover. The army were understandably uneasy about Britain and the ocean - foreign to us Romans. Even though I was full of excitement when marching, as I felt prepared to face the challenge of a barbaric land, when reaching the coast, anxiety overcame me. Due to this, I joined in the mutiny of objecting to campaign outside the limits of the known world. Claudius sent for Narcissus to sort the situation out; I do not think this was the smartest of things to do, however. My initial reaction was of anger, as a slave was addressing us! Suddenly, there were outcries of "Io Saturnalia", which, as you well know, is the festival where slaves wear their master's clothes. After this, I suppose my self and the
Existentialism in The Stranger
Existentialism in The Stranger It was Camus who first introduced the idea of absurdity into the realm of existentialism. To him absurdity springs from man's relation to the world and to exist as a human being in society is inexplicable and wholly absurd. The philosophy of 'The Outsider' is a philosophy of the absurd. Its protagonist, Monsieur Meursault; a middle class bachelor with a painfully simple life, is viewed as indifferent in the eyes of society. He does not care and is not ashamed of it. But his indifference is not one of callousness but stems instead from the 'benign indifference of the universe' in relations to his own existence. Camus has wittingly created his main character as a reflection of his own moral axiom: that life is absurd and nothing else matters besides ones own conscious existence. Meursault is a stranger, an outsider, one who is at constant odds with the absurd society he inhabits. Yet the circumstances he faces mold his perceptions of society and life and shape his consciousness, compelling him to come to terms with his own philosophy of life and to finally make peace with himself. In the early part of the book, the reader sees a Mesault devoid of a spoken consciousness and one who feels total adversity towards society and vice versa. Camus has juxtaposed his character against the norms of society to bring out his stark differences through the
Classics Project - Athens
CLASSICS PROJECT. ATHENS. As I am A citizen of Athens I would be the ideal person to ask about Athens, sorry I didn't mean to be rude but I for got to mention my name, so my name is Andrew. I live with my parents and my brother that is two years younger than me. The city of Athens was created, because people used to meet here to buy and sell goods, and then people decided to live here so they would not have to travel with the goods on a long journey. Lots of people thought this was a good idea and began to live in the new founded city Athens and the population know is nearly 250,000 PEOPLE. As I just said that people moved so they did not have to transport the goods to sell so as you can probable gather there are a lot of stalls and it is very cramped for trying to walk down the market place. There is also an awful smell in the market place and people get cross and annoyed, I fell this is because of the bad smell, because it makes me short-tempered .I found that on hot days the smell is worse I fell this is because, the waste is the street or that word sewage for your waste. As you probable know Athens is very important because it is situated in the polis of Attica. The other thing I am sure you are aware of is the Bay of Piraeus, which has a new road from there to Athens and this makes a trip for a merchant easier to Athens to trade theses goods from abroad we also have
Why Was Augustus A Good Leader
Critically examine why Augustus was a good leader 11.2.09 Octavian was born in 63BCE, and was later adopted at the age of 19. After Julius Caesar died, Marcus Antonius came to power through Cleopatra (But before, Octavian's sister had married Marcus Antonius, he then cheats on he with Cleopatra). Ever since then Octavian had disliked Marcus Antonius, so when Octavian and Marcus Antonius come to power equally, they tried to make it work, though unwillingly. But soon they end up thinking that Rome is not big enough for two leaders, so they fight at The 'Sea Battle' of Actium, Octavian was the victor and gains full power over Rome. This displays good leadership because it shows that he can fight and that he was a good military leader. As soon as Octavian came to power, he said that he would hand the republic to the Senate, but never does; this demonstrated bad leadership because it shows lies and dishonour. Soon after in the second settlement, Octavian gave up the consulship, for this the senate awards him 'Tribunican Powers' for live, these gave him the power to propose new ideas to the Senate or to 'Veto' anything, which gives him power to control the empire. This is good leadership, because it shows that he is able to propose ideas that will benefit the people, or get rid of ideas that will harm or be harsh on the people. The Octavian changed his name to "Caesar
"Do you think that Euripides intended us to sympathise with Medea?"
"Do you think that Euripides intended us to sympathise with Medea?" Euripides has a reputation for not like women, so we would expect there to be a great deal of scorn and an unsympathetic depiction of Medea coming from Euripidies. I have four parts to the way that my sympathies turn in Medea. Firstly I am sympathetic, then when we find Medea very scheming and plotting to kill her husband, Creon and his daughter and she enjoys thinking about it, our sympathies change. Then my sympathies change when we meet Jason for the first time and when we see Medea deliberating over whether or not she will kill her children. These scenes produce unsympathetic feelings for Jason but then afterwards we see how evil Medea can really be. But we also see Medea deliberating whether or not to kill he children and we see into her heart. Then in the end we are left in suspense about whether she will kill her children or not, when we find that she does, this alters our opinion yet again and I am more sympathetic to Jason. Overall I believe that Euripides intended us to not sympathise with Medea all together, but sympathise with her enough, to be shocked in the end when she kills her sons. In the beginning of the play, our opinions of Medea are based on other people's opinions of the situation. Therefor we sympathise with whomever the people sympathise with. We hear the Nurse talking about how
Communication and Meaning in the Crying of Lot 49
Mark Sinclair 0/31/08 Contemporary Fiction Honors A Mr. Miley Communication and Meaning in The Crying of Lot 49 Communication is a core necessity of humanity. It is the cornerstone of development for our society, and indeed for the world. It is the only way to transmit concepts, ideas, and inspirations from one person's mind to another's. As sophisticated a race as humans are, there is always room for error, and difficulties in communication are quite abundant. There are also many opportunities for differing interpretations, which eventually leads to a struggle to find a single meaning. The Crying of Lot 49 by Thomas Pynchon is a novel entirely about communication and interpretation of language, whether there are multiple valid meanings or a single one. Pynchon writes about communication having a variety of mediums, and yet what is being said is insignificant. Therefore, the author suggests that the very act of communication is much more powerful than the content itself. Right from the beginning, Pynchon uses communication to confuse Oedipa, where Pierce is switching between voices, none of which are his own. Pierce uses multiple voices and accents, where he finally settles into a Lamont Cranston voice. "So it was the last of his voices she ever heard. Lamont Cranston" (Pynchon 3). Pierce no longer has his own identity, and therefore, his communication is transformed
'Both Antigone and Creon deserve our sympathy'. Discuss.
Elena Solaro 12E 'Both Antigone and Creon deserve our sympathy'. Discuss In his tragic play 'Antigone', Sophocles presents the audience with a variety of interesting protagonists. One of the main characters is Creon, regent of Thebes and brother in law of former king, Oedipus. Another important character is Oedipus' daughter/sister, and Creon's niece, Antigone. She is a character for whom the audience will undoubtedly have great sympathy, and even more so as her tragic fate unfolds over the course of the play. Indeed, the same could be said of Creon, although perhaps initially, we do not feel so well disposed towards him. However, the audience may have greatly mixed views on these characters as different events occur in the play, and as such we can neither completely condemn nor praise their actions. Antigone's traumatic background and troubled past induces pity within the audience right from the beginning of the play. By a tragic and unfortunate series of events she and her siblings came to learn that their father Oedipus was also their brother. These terrible circumstances rendered Oedipus' children outcasts in society, destined to live a life of misery and disgrace. suffering at the hands of fathers misguided actions, not their own. The fact that Antigone's suffering was at the hands of another's misguided actions and not her own fills us with pity for her.
Albert Camus created Meursault as the protagonist of The Outsider in order to illustrate the condemnation of a character who refuses to lie even to save himself.
D 0998 039 Jackie Porter Albert Camus created Meursault as the protagonist of The Outsider in order to illustrate the condemnation of a character who refuses to lie even to save himself. Likewise, Jean Anouilh creates Antigone as a classic hero who also refuses to lie, but Meursault of The Outsider and the main character Antigone of Antigone are extremely different characters living in very different societies. However, each made the courageous choice to follow their unique and apparent non-conformist set of beliefs, thereby presenting an unwanted challenge to their repressive societies, and ultimately resulting in their heroic deaths. In order to effectively reveal that nonconformity is unacceptable in society, Camus creates an ordeal that Meursault must overcome. Thus, Camus demonstrates the reality of society's outrageous condemnation of those who refuse to conform. Unlike Antigone whose set of morals and beliefs are apparent through her actions at the beginning of the play, Meursault appears to be a degenerate person at the beginning of The Outsider. He does not grieve at his mother's funeral, smokes a cigarette and drinks coffee beside her coffin, and sleeps with a new girlfriend the day of her funeral, he does not express any condemnation towards the way that Salamano treats his dog, or the way that Raymond treats his mistress. Society sees these actions as