The second part of the poem is increasingly sarcastic. Even looks and actions, dreams and shadows can be half caste. The poet listens with half an ear, looks with half an eye, and offers half a hand. This means that his reaction to life and other people is half hearted. This half-life, half identity has even affected his dreams. This could symbolise goals, ambitions that are limited or restricted. He does not have any impact on the world or other lives because he is only a half-caste human being (as per his perspective).
The final suggestion is for society is to look and hear deeply and sensitively, to look at a half-caste human being’s sorrow with critical, evaluative judgement. The result of such an approach will increase understanding because the poet will tell him the other half of his story that is now hidden.
The poem is built of short lines of uneven length. The first three lines introduces the subject in an apologetic tone – “Excuse me” and concludes with a small stanza of three lines promising to communicate. The middle of the poem is dominated by enjambment because the poet’s pain overflows in one unbroken recital. The word ‘half-caste’ is repeated 10 times. The title is used as an adjective, a certain condition in which a person is made to feel inferior. The absence of an article in the title shows this. The music of the poem depends on the repetition of words. Towards the end, the word ‘half-caste’ is juxtaposed with the whole. The poet moves from physical sensation – eye, ear to the idea of deep thought and feeling. There is a greater assertion in the last stanza, suggested by the words ‘I will’. The poet speaks English with overtones of a Caribbean dialect called Patois (mainly spoken in Jamaica and Barbados) – “wha ya mean” repeated 4 times, de (the), dat (that), dem (them) etc. to show that he has half a language and is incomplete even in that area. The half caste has a vivid imagination and uses a variety of examples to prove Agard’s point. The style of the poem is a question – wha yu mean and this is followed by the explanation – you mean. Various symbols are used in the poem – keen half of mih ear, keen half of mih eye implies a desire to ignore the stereotyping and yet keenly be conscious of it. The ‘half-caste’ offers only half a hand to show how deep the resentment is.
Turning people into half-caste is one of the greatest of social predicaments the world faces. The need is for equality, dignity and respect to be given to each human being, bringing the marginalised to the centre. The poem ‘Half-Caste’ depicts the anger, pain and fluctuation of emotion felt by Agard, when (rude) comments were addressed to him, directed at his mix of nationality. It also validates that addressing a person as ‘half-caste’ is cretinous and in the conclusion, the lines ‘But yu must come back tomorrow, wid de whole of yu eye, wid de whole of yu ear, wid de whole of yu mind, and I will tell yu de other half of my story’ shows he is willing to make amends with the commentators, if they only cease to treat him as half a human being.