Consider the validity of the statement 'Bathsheba Everdene is an effective feminist'.

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Sarah Thomas

Consider the validity of the statement ‘Bathsheba

Everdene is an effective feminist’.

Far From The Madding Crowd was set in the 1840s, at a time when women had very few rights. The Married Women’s Property Act was not brought in until the 1870s, which meant that all women’s earnings went to their husbands, and if they owned any property before marriage it would legally be transferred to her husband upon matrimony. Divorce laws heavily favoured men and a divorced wife could expect to lose any property she had brought into the marriage. When the act was introduced in 1870 it meant that women where allowed to keep up to 200 pounds of their earnings and to inherit personal property and small amounts of money, everything else belonged to their husband. Although not liberating in terms we understand today, the Married Women’s Property Act represented a huge step forward for the women of the 19th century.

When Thomas Hardy wrote this novel in 1872 these laws had already become the custom, but he deliberately set the novel before these laws came in. He set the novel in this time because the people who read this book would have known what life was like before the act. In doing this Hardy is trying to get across how much of a feminist Bathsheba is and how defiant she is. Bathsheba is seen as a woman of the 1870’s set in the 1840’s.

It is clear that Bathsheba Everdene is an effective feminist at the beginning of the novel when Gabriel Oak asks her to marry him. Gabriel takes Bathsheba a lamb as a gift in order to see her, but when he arrives at the crofters cottage, where Bathsheba is staying with her aunt, he finds she is nowhere in sight, so he leaves the lamb with her aunt. Whilst sitting talking to Bathsheba’s aunt he mentions that he had come to ask for her hand in marriage, and her aunt tells him that she has many sweethearts. This of course is not true and Gabriel sets to leave, but Bathsheba comes running after him. Bathsheba runs to tell him it was not true. At this point Gabriel asks for Bathsheba’s hand in marriage but she refuses.

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“No – no – I cannot. Don’t press me any more – don’t. I don’t love you – so ‘twould be ridiculous!” P 36

        This quote shows her sense of being in control of her own destiny. She does not want to be owned by a man.

The reader is intentionally given the clear impression that Bathsheba is a feminist at the point that she takes over the farm from her uncle. In the 1840’s this was unheard of. One of the only reasons why Bathsheba would have got the farm from her uncle after his death ...

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