Examine the different views of love presented in Shakespeare's Romeo and Juliet, discussing the dramatic reasons for their inclusion.

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GCSE Coursework Assignment: The Shakespeare Unit

Examine the different views of love presented in Shakespeare’s Romeo and Juliet, discussing the dramatic reasons for their inclusion

Shakespeare’s Romeo and Juliet entire play is structured on love and hate. These are binary opposites, and contrast with each other, making love appear even more beautiful and tragic when contrasted with hate. Hate is shown via the “ancient grudge” which breaks “to new mutiny”, the feud between the Montagues and the Capulets. The other main theme, perhaps intertwining love and hate together, is fate. This is shown in the Prologue, with the phrase “star-crossed lovers”, implying something predestined for Romeo and Juliet. To illuminate the aspect of fate further, in the Prologue, it should be noted that the language has been set out so love and hate are balanced perfectly; there are exactly the same number of lines talking of love as there are of hate. Fate is shown even more noticeably by revealing the result of the play before it has even started, giving the impression that the characters’ fates have already been decided.

There are numerous types of love shown throughout Romeo and Juliet, all designed to contrast with each other:  ‘fashionable’ love, romantic and unromantic love, spiritual love, sexual love, passionate love and moderate love. Each character has his or her own view of love, which is similar to a mirror so that one can look at other views of love shown by other characters. Not only this, but the types of love are juxtaposed and held in tension until the end of the play, so we can make a decision for ourselves as to which love we believe is true. We can then answer Shakespeare is posing for us - what the power of love is, and what its real value is.

The first type of love is Romeo’s ‘fashionable’ love for Rosaline. This love is not a true, romantic view of love, but more of an artificial ‘love of love’. It is a heavily exaggerated, elaborate view of love which follows the Elizabethan fashions and conventions of the time. With fashionable love it was common for the man to idolise the lady from afar, talking in intricate terms and expressing his emotions in complex, contrived images. It was also common for lovers to become ‘lovesick’, physically ill and heartbroken.

This love is shown in a number of ways. Before Romeo has entered the stage, Benvolio talks of him having a “troubled mind” and Montague says he has been seen “with tears augmenting the fresh morning’s dew”. The imagery of light and dark begins in this first scene, with Romeo being said to have closed “his windows, locks fair daylight out, And makes himself an artificial night”. This is the first real clue of Romeo’s artificial behaviour, almost as if true love has been locked out with the daylight, leaving only a false, empty love remaining. It also contrasts with the heavenly imagery used often when Romeo and Juliet are talking of each other. When Romeo finally appears, he is dull and melancholy, talking of the day “being so young”, that the hours are dragging on. As he speaks he slowly unwinds the tale of his sorrow, piece by piece to Benvolio, in such a way that seems contrived and artificial. His artificial behaviour continues as he speaks in oxymorons and paradoxes: “o brawling love, o loving hate”, “o heavy lightness, serious vanity, Mis-shapen chaos of well-seeming forms” and most effectively “Feather of lead, bright smoke, cold fire, sick health”. This composed speech continues for some time, with Romeo using rhyming couplets and melodramatic phrases, as was the fashion at the time. Rhyming couplets such as “A madness most discreet, A choking gall, and a preserving sweet” give us the impression that Romeo is not only enjoying himself at his hyperbole, but he has also been thinking about what to say beforehand, making him sound even more contrived. It is also worth noticing that most the descriptions he gives are describing love itself rather than Rosaline, which backs up the ‘love of love’ idea. Benvolio sees this straight away, and uses sarcastic phrases such as “No coz, I rather weep”, to mock Romeo’s self-indulgent attitude, but at the same time plays along a little with Romeo’s ‘game’. He tries to make Romeo forget about Rosaline, and pledges his life to find Romeo another “beauty”. He tries to make Romeo understand Rosaline is not goddess-like as Romeo is making out, but just a woman. Benvolio is not the only one who notices Romeo’s false love. Mercutio mocks him in a rather crude fashion, accusing Romeo of simple lust for Rosaline: a more crude, physical love. This is shown as he talks of “Queen Mab” being with Romeo, and goes into a long speech full of puns and bawdy comments. Later, in Act 2 Scene 1, Mercutio tries to “conjure” Romeo by talking of Rosaline’s physical features, and later “raise a spirit in his mistresses’ circle”. These crude comments only serve to mock Romeo and his fashionable love.

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The purpose of this fashionable love is to draw a contrast between the contrived metaphors and phrases that Romeo uses to describe Rosaline, against the real, spiritual, pure love between Romeo and Juliet, where Romeo’s elaborate manner disappears, and he recognises “I ne’er saw true beauty till this night”. It is interesting that while Romeo is lovesick due to Rosaline he feels depressed and melancholy, but when he meets Juliet he becomes far more jubilant. This further contrasts artificial love with pure love.

When Romeo meets Juliet in the Capulets’ house, the form of love is completely different; ...

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